Life Beyond Death Saints say that Nature has designed man
to leave his physical body at will, transcend to higher spiritual planes, and
then return to the body. They help each aspirant personally and each receives a
practical experience, however little it may be, during the very first sitting
at the time of Initiation. A person who is competent to give a man this
Personal experience of withdrawal or separation (temporary) from the body, and
who can thus put him on the way back to God, is a genuine Master, Saint or
Satguru. The heads of different religious organizations were intended to do
just this, but we may judge for ourselves their efficacy today. The first-hand
experience we receive, through the kindness of a real Saint, is in itself the
solution to the problem of death. According to the Bible, 'Unless you are born
anew, you cannot enter into the Kingdom of Heaven'. So to be born anew is to
leave one's body and enter into the beyond—a transition from the physical to
the astral plane. Some day we have to leave this temporary structure, which
like a building of bricks and mortar, deteriorates with time. There is no appeal
to the Laws of Nature against the 'Death Sentence . We fear death because of
the agony and suffering which it brings, and also about the uncertainty that
lies ahead in the Beyond. We fear illness because it brings us near death's
door; so we struggle to live though we know that our end is certain. No
soothing words from doctors, friends, relatives or priests can bring peace and
comfort to our minds at the time that Nature's destructive process commences.
This is the natural course of things and we cannot deceive Nature. What then is the remedy? There is only
one way out of this abyss of despair, which is to adopt and accustom ourselves,
during our lifetime, to Nature's process of the withdrawal of the spirit
current from the body, while still in a conscious state. This may be done with
the help of a Master, and may be accomplished without any suffering or trouble
whatsoever. This is not only a possibility but is a
remarkable fact. Our joy will know no bounds when we come into possession of
the secret that has baffled man for so many centuries. We become Supermen,
having possession of a key to peace and heaven, the life of which we had till
then only read about in sacred scriptures. Arise, therefore, and awake ! before
it is too late to put this Science into practice. If we observe closely the
process of death in a dying man, we see the pupils of his eyes turn upwards a
little (afterwards they may return to normal), and then he becomes senseless.
But when they draw upwards too much, he dies. Life ebbs out via the root of the
eyes and becomes disconnected from the ties of the physical body and the sense
organs. Knowledge of this process and the method by which we may travel this
Way during our very lifetime, is the solution to the problem of death. No
physical exercises are necessary; there are no drugs to swallow and no blind
faith to cultivate. The mystery of life and death is solved easily with the
help of a Master-Saint, who will give you an experience of the process and put
you on the highway to the inner realms. Even when acting indirectly through an
authorized agent, he still remains the responsible power. Distance is
immaterial to the Masters. What is there to be gained by this
process ? This cannot be described in words. At the time of Initiation, the
aspirant sees the real Light within him, whereas normally the inner eye
iscovered by a thick veil of darkness. He then realizes that the tradition of
the lighted candle found in churches and temples is to remind him of the Divine
Light of Heaven within. This Light grows to the radiance of several suns put
together as he advances on the Way. He understands that the unceasing internal
Sound he contacts within is the Divine Link called 'Word' by Christ, 'Kalma'
and 'Nida-i-Asmani' in the Quran, 'Nad' in the Vedas, 'Udgit' in the
Upanishads, 'Sarosha' by the Zoroastrians and 'Naam and Shabd' by the Saints
and Masters. In time, he meets the Master within, talks to him face to face and
is henceforth certain of his grace, guidance and protection wherever he may go,
even to the other end of the world. With such evident proofs before him, he is
now confident of himself and of the Science. Only then can he be called a
theist in the true sense of the word and can smile at those who talk of
religion as a fool's paradise, a phantom conjured up by crafty priests, and the
opium of the masses. He has found a sure ingress through the doorway of heaven
in this life, and is on the threshold of viewing, both internally and
externally, the secrets of Nature. He is verily 'knocking at the door of
heaven' or 'tapping inside'. Words of opposition cannot shake his faith in the
Science as the Master guides him onward. Death becomes a voluntary process.
Past, present and future merge into one, and he grasps the incontestable Truth,
the essence of Being, in the palm of his hand. Liberated from the body, which now
appears as a husk without the kernel, he knows that he is 'Soul', an
inseparable part of the Eternal Spirit, and so he presses onwards to his
original source. The world appears as a dream to him, but under the
instructions from his Master, he returns to his mundane life, wise and fearless
in the discharge of his duties.
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