6. SELFLESS SERVICE
Man is a three-fold entity, comprising body, mind and soul and it
behooves one to be of service to his fellow beings in all of the three spheres.
"By Love serve one another" is the exhortation of St. Paul. A Persian
text says, "Service exalteth the server." "Selfless Service" is said to be a great virtue and a
reward in itself. It is the central theme of the sacred teachings of the
Masters. The Living Master is an embodiment of Selfless Service. He always
rushes to the aid of His Loving Children all the world over, caring little for
His physical comfort. It is the Divine Law which He reveals and fulfills in His
own person. Out of sheer compassion for His brethren He serves all to redeem
them from the "Great Wheel" by inverting their attention within and
by linking them with the saving life-lines. The more one serves, the more one's
self expands and in course of time goes out to embrace the entire creation. We
must, therefore, take upon us the task of bringing the Master's message to
every nook and corner so that people may know of the wonderful opportunity that
is theirs and avail themselves of it as best as they can. Again, selfless
service may assume different forms according to one's means and capacity. Some
may like to attend the needy, the poor, the downtrodden people or the sick and
the disabled, by lending a helping hand in their distress. If you attend a sick person or stand by an afflicted one, you
serve the Divine Cause. Certainly you do not and cannot take away the sickness
or affliction but surely you can help in assuaging the sufferings by your
kindly words and deeds. Every sweet word uttered or helping hand extended to
those in distress goes a long way in purifying the mind and the body. A loving
heart is a fit receptacle for the Divine grace, for God is Love. "He who
knows not love cannot know God, for God is Love," says St. John. Love knows
no barriers and no class distinctions. Love flows equally and freely towards
all, transcending all impediments. Again, a rich person with a loving heart would wish to share his
riches with the indigent or the needy and spend his money in charitable and
philanthropic purposes. The system of Tithe has been prevalent in practically
all of the established religions of the world, and it has a deep significance
because tithe-paying shows how honest a man is and his offerings show how
liberal he is. From the old records it appears that all of the countries in the
East from Egypt to Afghanistan, and all the Christian world were following the
system of paying one-tenth of their earnings for the good of the people at
large. Among the Muslims, there is an institution of "Zakat" which
requires every person to set apart every year one-fortieth of his possessions
for charity. Among the Sikhs and Hindus, this system goes by the name of
"Daswand" which is an equivalent for tithe. The Master, however, has
extended it further (apart from one's monetary earnings) to the dedication of
time for meditation, as well -- viz., about two and one-half hours out of 24
hours. The Masters further enjoin, "Be in tune with God, and share your
earnings with all the others in need." Kabir said, "By giving away
money, it will not be lessened. If you are not satisfied, you may try for your
own self." But offerings should be free and voluntary and should not be
inspired by any thought of reward or be the outcome of impositions from
without, for then, instead of being a source of liberation, they become the
source of bondage. Again, charity should not be misplaced but it should be given to
alleviate the sufferings of the distressed in the world. In fact, the
all-knowing Master is the best judge for He knows how best to utilize the
subscriptions coming from His disciples and puts them to a really useful
purpose. One must be extra discriminative and vigilant enough, lest by the
misuse of his hard-earned money one may be contracting more Karmic debts, instead
of liquidating the existing ones, for every action howsoever good has a
reaction and leads to bondage. This may be bondage with golden fetters, as Lord
Krishna pointed out to the warrior Prince Arjuna, when he said that all deeds
whether good or bad have an equally binding efficacy and chains forged by them
may be of gold or iron. St. Ignatius of Loyola tells us -- "The seeds of
sanctity and sin are already within us." It all depends upon which of
these we choose to cultivate in the garden of our soul.
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