Chapter IX OTHER
RELIGIONS Q. Referring to the story of
Moses and the 'Promised Land' in Old Testament, is it possible that the true
meaning of this story is that because of Moses' leniency towards the
Israelities the Lord did discipline him by not allowing him to look into the
Inner Planes but prevented him from entering. A. It is a matter of common experience with
Godly Man that when They forget, however momentarily, that They are Agents of
God and hove a delegated authority to work for and on behalf of Him and
arrogate to Themselves the honour and glory which rightly belongs to Him, the
inner vision is curtailed, let alone to speak of entering into 'the Promised
Land flowing with milk and honey.' While
encamped at Kadesh, Moses and his brother, Aaron grievously sinned. When commanded by God 'To speak unto the
rock for water,' he and his brother said unto the people (their followers when
being led through the desert of Yin, with no water to quench their thirst),
'Hear now ye rebels; must we fetch you water out of this rock?' --(Num. Ch.
20). It was for this sin that they were denied the privilege of conducting
the people into the Promised Land. Even
the earnest prayer of Moses: O Lord
God thou has begun to show Thy Strong HandĄ Let me go over, I pray Thee, and see the good land that is beyond
Jordon, proved ineffective. -- (Deu 324-27).
Such indeed is the result of
transgressing the commandments of God even by an Iota and it may mean
intolerably long suffering. Q. The Bible says: The first
shall come last and the last shall come first.
What does this mean? A. These words are from Matt. 19:30 and also appear in Ch. 20:10 (Ibid)
and again in Mk. 10:31 and in Lk. 13:30.
They connote that the grace of the God-Man like so many gifts of God:
air, light and water, flows freely and fully to all and sundry, no matter
whether one comes to his 'vine-yard' early or later by us are of no consequence
to him and each comes, early in the
morning, or at the third hour, the sixth hour, the ninth hour the eleventh hour,
but all get alike beginning from the last to the first, as it has been so
beautifully described by means of a parable of the Kingdom of God, in Ch.20 of
the Gospel of St. Matt. for He is the best Judge to dole out His Spiritual
Riches in the manner He thinks right. |