CHAPTER NINETEEN PERFECT MASTER (Murshid-i-Kamil) IN ORDER to derive
full benefit from Para Vidya (Science of Spirituality),
it is absolutely necessary to have the guidance of a
living Master, or an adept both in the science and art of
spirituality. He must be a Murshid-i-Kamil or perfect Saint
who can lead aspirants to perfection. If the blind leads
the blind, both fall into a ditch is a common aphorism too well
known to need any comment. There are various
grades and stages on the spiritual path. A Saint of
the highest order alone can safely take the jivas to the
pinnacle of spirituality. One who is a novice or has
climbed half-way cannot take a jiva to the top. In an educational
institution we see that there are different types of
teachers for different classes. In this science also there
a number of grades and degrees, as for instance,
Sadh, Sant, and Param Sant. For a proper
understanding of the theory and practice of spirituality,
we need the help of at least a Sant or Saint. A Sadh
(one who has successfully transcended the physical,
astral, and causal planes, and is above body and mind
consciousness) can give us a lead, and befit us for further
training from a Saint; but one who is not yet a Sadh cannot
be of any help. For complete liberation from the cycle of
birth and death, a Master Saint is necessary. A perfect Master
has no hallmark on his person. It is by personal
contacts that one gradually begins to know something of
his greatness, just as a student when he advances in
studies gets to know little by little something of the
ability of his teacher. Again, the Master
cannot disclose all his greatness at once, but only
in proportion as an aspirant shows his keenness and
makes progress on the path. The Master starts just like
an ordinary teacher and imparts instructions as
any friend or well-wisher would do. In course of time, he
demonstrates the authority of a Murshid or Master on the
path, and finally is seen embedded in Sat or Truth as
Satguru or the Master of Truth; until there comes a stage when
he and God appear merged in each other with no line of
demarcation between them. |