CHAPTER EIGHT WITHOUT A GURU ALL
IS DARKNESS WITHOUT A Guru we
are in utter darkness. The Reality remains a mere
miasma and a mirage. It is an unwritten law and unspoken
language quite un-intelligible except when a Master Soul
by his personal attention makes it significant. The
glamor of the world is so great and overbearing that
passing phantoms appear stable and substantial, the
untrue puts on the mantle of Truth, and we cannot possibly
tear aside the magic veil and escape from the false
charm in which we are enveloped. It is the Master's Grace
that can pull a spirit out of the physical sheath right above
the plane of senses, enabling her to move unfettered to
higher spiritual visions and attain her native Godhead. Without a Master,
it is sheer darkness, and one sinks into
bottomless depths. An embodied spirit
cannot have bliss unless it obtains experience of
itself through the grace of a living Master. He initiates her
into esoteric knowledge, which has to be practiced in the
laboratory of the human mind: Without a Master
there is blinding darkness, and one simply
cannot know. Without a Master, spirit
does not become Spirit, and there can be no
salvation for her. Verily, verily, I
say unto you that you must have a Master. O Mind! ye must
turn to some Master Soul. Accept as Master
an adept in the Sound Principle and he shall wash
thee clean of all impurities. The Master both by
his attention and his instruction imparts
the Knowledge of Truth. He who has never
seen a Master Soul nor accepted one,
simply wastes his life in this world. A jiva is always
in stark darkness. If he closes his eyes, there is darkness
within. Again, he is enveloped in total ignorance. He who
can dispel this darkness of jivas is called a Guru. The
term Guru consists of two words: Gu meaning
darkness and Ru meaning Light. Hence Guru means one who
can lead us from darkness to Light, from untruth to
Truth, and from death to Immortality. The illustrious
poet, Kalidas, speaks of the Guru: He converts
darkness into Light and makes the invisible God
visible. As a jiva is
clothed in ignorance, all his actions too are born of ignorance
and thus keep him in bondage. The Saints declare
that without a Master Soul to guide us, all
charitable deeds and meritorious acts, like study of the
scriptures, keeping of fasts and vigils, performance of
pilgrimages, observance of social customs and rituals and
scrupulous adherence to strict religious injunctions as of
old, do not help in the liberation of a soul. Kabir Sahib,
therefore, in very strong terms warns us against such
acts: The telling of
beads and acts of charity, without a Master
Soul to guide, go in vain. None of these
bears any fruit. Bullah Shah tells us: O Bullah! Without
a Master all thy devotion would be barren. Unless the inner
eye is opened and contact is established with the Power
within, nothing can be of any avail. We have of necessity
to seek a Master who is competent to wean us from all
outer pursuits, pull the spirit out of the plane of the
senses, and lead her step by step from one plane to another until
she is led back to her pre-natal Home: Sach Khand
or Muqam-i-Haq. He dispels all doubts born of
darkness, and gives us Heaven's Light as a guide,
unfailing and unfaltering. With the Guru, the
darkness is dispelled; Guru is there wherever
one may turn. With no vision in
our eyes, the light of hundreds of moons and
thousands of suns can do us no good. Such a radiant
effulgence would surely fail to end the darkness of the
eyes. In exactly the same way, when there is no vision
in the inner eye, we cannot see the wonderful
brilliance of the soul, and we remain steeped in pitch darkness. Hundreds of moons
and, thousands of suns together may rise; Even with such
radiance, there is not a speck of Light. |