Hari Naam and Ram Naam Naam is above
everything. He is the Creator. There is nothing else besides Him and He is
immanent in all things. In the
scriptures, Lord God is often described as Hari. "Hari" and "Naam" are practically the same;
"Hari" in action is Naam, and hence Hari Naam, i.e., Naam emanating
from Hari. To bring this aspect of Naam
into broad relief and for the proper understanding of it, the term "Hari
Naam" is used in servral places in the scriptures. Again, Naam or the Power of
God, call it what you will, is the creative Life Principle. It is all-pervading and is engaged in the
work of creating and sustaining all that is visible and invisible. To bring home the idea of His Omnipresence
or ubiquity, he is often described as "Ram Naam." 2.
Hari
Ras Now we come to another term,
"Hari Ras" or Divine intoxication.
Whoever communes with the Word, Shabd or Naam feels an exhilarating
effect, too sweet and too absorbing for words.
Far from being inebriating and stupefying it raises one into a state of
super-consciousness and universal awareness.
The knowledge of the Word makes everything else known. Once a soul tastes of this sweet elixir, it
cannot possibly leave it off, but wants to remain forever in touch with it. Nanak feels in him the intoxication
of Naam, all the time. Christ calls It the
"Water of Life". The Muslim
saints have described it as "Aab-I-Hayat" and the Hindus as
"Amrit" or the Water of Immortaility. It has in It an enlivening effect for It makes the soul live
through eternity. It is because of its
life giving property that saints talk of it as "Maha Ras" or the
highest type of "Ras (intoxicating drink). While other drinks produce morbid sensitivity and cloud the
reason and intellect, the nectar of Naam brings one into touch with Reality,
whereby one comes to know the correct values of life: There is no real charm on
the plane of the senses; Leave it aside, and drink ye
the sweet elixir of life; Without tasting this nectar
one forfeits his human birth and is never really happy. *177 GURU
ARJAN O Nanak! there is great
sweetness in Naam, ye get to the Truth though a competent Master. *178 GURU
ANGAD O Lord! grant me the sweet
elixir of Naam. *179 GURU
ARJAN Hari Ras: Was it is Hari Ras is the same as Naam
or Anhad Bani. A touch with the Hari
Ras is a touch with God. Those who do
not get a contact with Har Ras are really unfortunate beings, and can never
escape from the sway and the realm of Kai or Death. How unfortunate they are who
do not get Hari Ras and are never in the clutches of Death. *180 Hari purifies the sinners, A disciplined soul gives
contact with Har Naam, And then one tastes the
sweet elixir of life. *181 GURU
RAM DAS Know ye of the Unending song
through the Word of the Master, And enjoy ye the Hari Naam
and the Hari Ras so sweet, O Nanak! God Himself grants
this contact for His is both the Cause and the Effect. *182 By tasting the Hari Ras Ye
know the Reality, O Nanak! those who commune
with the Naam, they alone live. *183 It is a long story and an
unending tale: Whomsoever he uplift, He
offers this drink, Then do thy know the
unending tale of His. *184 GURU
ARJAN Whomsoever the Merciful One
shows mercy, He gives the boon of the interminable story, One gets the Hari Ras
through the saints and feels Its exhilarating influence
in his body and mind. *185 GURU
RAM DAS It is Amrit (The Water of
Immortality): By devotion to the Master,
one beholds the Lord, And getting the Water of
Life one tastes the Essence of God.
*186 GURU
NANAK A rare soul gets to this
elixir of life, Whosoever drinks of it,
escapes death. *187 GURU
ARJAN Hari Ras: Where it is In the sacred books of the
various religions--the Vedas, the Smritis, and others--much praise has been
bestowed on the Naam or Hari Ras.
Water, water everywhere! But you have not a speck of it. You can see and taste its sweet elixir, if
you invert. It is the Water of Life
which is found in the temple of the body, and we can get to It by recession and
withdrawal from the sensory plane.
Emerson, the great American philosopher, advises us to "tap
inside." Though this enlivening Spirit Current pervades everywhere, yet we
cannot see It until we develop our Divya-Chakshu, the Inner Eye or the Single
Eye as Christ calls it. For developing
the inner vision we have to go inside, and this is why the sages and the seers
always tell us to invert into the chmber of the mind. By reading the scriptures, we may develop a love for the Science
of the Soul but cannot know its practical working nor have a taste of It. The study of the Vedas
cannot give Hari Ras; Entangled in mind and
matter, one talks and talks, The ignorant abide in
darkness ever, The devotee of the Master
knows the Truth and sings of Him. *188 GURU
AMAR DAS Hari Ras is all-pervading
and is ever rich in Its fullness everywhere, in all the regions high and
low. Its sweet strains also reverberate
on all sides. But the unfortunate can
have no access to It. *189 GURU
RAM DAS Hari Ras is in the Temple of
the Body: When the light of His feet
abides in the heart, one tastes of the Hari Ras. *190 Break though the bondage of
delusion, Then shalt thou see the
wonder of wonders and drink the nectar.
*191 GURU
NANAK Hari Ras is in Dasum Dwar
(the tenth door) and when a soul rises above the nine portals of the body and
transcends body consciousness, then it tastes this elixir: The body is the temple of
God, You can deal in the
commodity of Hari Ras. *192 GURU
RAM DAS Nine are the portals of the
body and all end in a Cul-de-sac with no way to real happiness, The tenth alone leads to a
delectable plane where one may partake of the Water of Life. Grant me, Thou the Merciful
One, the gift of the Elixir of Life through the Word or the Master. Hari Ras: How to get it (a)
Through
the Grace of God: God is the Water of Life and He is not apart from His Own
Essence, and it is He who may grant be gift of His own life stream, to
whomsoever He may like. The Beloved is Himself the
Amrit--the sweet elixir, and the life thereof, The Beloved Himself hears
His own prayer, His Beloved, O Nanak, gets
to His sweet elixir. *193 GURU
RAM DAS The wind bloweth where it
listeth and so doth the Will and Pleasure of God. It is His glance of Grace
that bestows the Hari Ras, O Nanak! through Hari Ras
sing of the greatness of Hari. *194 GURU
RAM DAS Hari Ras comes to him to
whomsoever He granteth, and the tongue delighteth in His praises, By devotion to Naam, one
lives ever in peace and remains absorbed therein. *195 GURU
AMAR DAS (b)
Through
one's good fortune: A rare devotee of the Master
tasters of the Hari Ras, And lives in perpetual peace
and ecstasy, This one gets if he be
fortunate enough. *196 GURU
AMAR DAS The Manna of Hari Ras is a
great detaching factor, Fortunate is he who gets
this heavenly food. *197 I have got an access to Hari
Ras and I am now devoted to Hari with the grace of the Master. It is my own good luck that
I am now living a life like this. *198 GURU
RAM DAS (c)
Through
the Master of Truth: it is with the grace of God that one comes across a
Satguru and thereby is initiated with the Hari Ras, which in turn provides food
to the soul, on which the soul thrives from day to day. This Hari Ras one gets
through a mighty good fortune. And he finds it who meets a
Satguru, O Nanak! one forgets all the
dull dross of the world, When Hari comes to abide in
the mind. *199 A meeting with a Satguru is
extremely auspicious, As he implants Naam and one
gets bread of Hari Ras. *200 O Saints, how may I find the
Lord, by Whose glance of grace I may get enlivened? Without the Lord I cannot
live; o contact me with the Guru that I may drink the Water of life. *201 Through the compassion of
the Satguru, I have got the bread of love, With the Hari Ras in me, I
have lost all other appetites. *202 Hari Ras is exteremely sweet
and all absorbing, The soul that tastes of It
becomes dead to all outside and loses all other appetites. *203 GURU
AMAR DAS (d)
Through
the grace of a Master-Soul: Through the grace of a
Master-soul one gets the Hari Ras, O Nanak! it is by contacting
the Naam that one is saved. *204 GURU
AMAR DAS Hari Ras is a pure gift of
the Master, By remembrance of Hari, one
can safely cross over. *205 GURU
RAM DAS (e)
Through
the holy congregation: I have got access to Hari
Ras through the holy congregation, O Nanak! such a soul is
truly blessed. *206 GURU
ARJAN In the holy congregation
there is Hari Ras, A Master-Soul drives away
the fear of death. *207 GURU
NANAK One gets to the holy
congregation through high merit, And gains Hari Ras
therein. *208 GURU
RAM DAS (f)
Through
acceptance of the Divine Will: By devotion to the Master,
one accepts the Divine Will, And quaffs the nectar of
life freely. *209 GURU
NANAK Hari Ras: Who gets it A rare devotee of the
Master, one who truly loves the Master, is able to get the Hari Ras. But all others being salves of the mind and
the senses remain far removed from it: O! The Hari Ras is extremely
refreshing and sweet, Through devotion to the Guru, a rare soul gets to
It. *210 GURU
ARJAN A rare devotee of the Master
tastes of the Hari Ras, He lives in perpetual bliss
all the time, One gets to It through great
good gortune. *211 GURU
NANAK Now the five senses do not
fly about, Blessed is the tree that is
laden with the life-giving fruit, By devotion to the Master,
one lives in eternal peace, And all the time sings of
God and partakes of the Manna. *212 GURU
NANAK A slave of the senses knows
not the taste of Hari Ras, Tormented as he is by the
thorns and thistles of iness. *213 The mind-ridden are lost
through evil propensities and know not a Hari Ras, Living in delusion, they
throw away Amrit for a pot of porridge.
*214 A slave of the senses cannot
taste the Hari Ras, Bloated with I-ness, he is
dogged by misfortunes. *215 GURU
RAM DAS Hari Ras is sweeter than the
sweetest thing in the world; and those who taste of it fully but once,
altogether lose an appetite for all else and thereafter become dead to the
world and live a life of perfect contentment: One may have all beauty and
many wives to enjoy, But without Hari Ras, all
else is insipid. *216 Those who once taste of thy
Hari Ras, They are never bewildered by
the trash. *217 If you were to taste of the
Hari Ras, A mere taste of It shall
make thee intoxicated. *218 GURU
ARJAN The devotees of the Lord
prefer Hari Ras to everything else. It is peerless and unique in all respects. The riches of all the
mountains and the seas of the world pur together, Hold our no attraction to
the devotee of the Lord, who prefects Hari Ras to everything else. *219 GURU
RAM DAS Rishis and munis like
Sankadek, Brahma, Sukh Dev and Prehlad, by drinking the Hari Ras, reached the
highest spiritual attainment: All sages and seers,
Sankadek, Sukh Dev, Brahma and Prehlad sing of Hari Ras, They drank of the elixir of
life and attained union with the Lord, O Nanak. *220 GURU ARJAN Hari Ras: Its merits Hari Ras appears in the form
of ripples in the Ocean of Naam. When
the divine melodies become manifest, a sou is enraptured by the sweet strains
and remains immersed in a state of perpetual intoxication. The love of the world and what is worldly
drops off automatically. The Musilm
divines have often tried to compare this with the effect of vintage wines
because it momentarily makes one forgetful of the world around: With Hari Ras, one remains
in Divine ecstasy all the time, The love of the erstwhile
charms suddenly fade away, A draught of Hari Ras is
enough to bring in intoxication, The rest instantly becomes
heap of trash. *221 O God! My mind is all
intoxicated, Seeing the Merciful, I am in
perfect bliss, And ever drink the
exhilarating Hari Ras. *222 GURU
ARJAN As
this wine of divine love comes from the Master or Murshid, he is often
described in poetical language as "Saqi" or the Divine
Cup-bearer. Hafiz, a great mystic poet,
says: O Saqi! Give me that wine
which one cannto find even in paradise. Bahi Nand Lal also prayed: O Saqi! Give me a cup
bubbling over with the sparkling wind, Wine that would at once give
me intoxication and solve for me allmysteries. Hari Ras offers us countless
benefits. With Hari Ras one escapes all
the sins and sorrows of the world. The
inner egotism is cut off root and branch.
The intellect gets sharpened and the lotus of the mind takes its proper
position. The practice of Hari Ras
leads to concentrated meditation, and one easily crosses over the ocean of the
world and attains salvation or liberation once for all from the blondage of
mind and matter, and then enters in and inherits the kingdom of God, now a lost
domain to him. Let everyone take such a
Hari Ras, That is perfectly Divine in
its richness. *223 GURU
ARJAN |