Amrit:
Its location The
divine ambrosia can be had by inversion and not anywhere in the world
outside. One can find It only if one
transcends into the spiritual regions above the physical body. A draught of the Water of Immortality is
enough to grant life everlasting to the individual. In order to reach the Haui-I-Kausar or the pool of nectar, one
has to dig deep into the human self. The
human body is the temple of God wherein dweel both the soul and the
Over-soul. This temple has quite a
number of instruments through which the Self within works in the physical plane
without. These instruments may be
likened to doors and windows through which the soul and the mind go out into
the world in search of worldly pleasures.
But the soul itself is imprisoned in the body and knows no way to escape
thereform. The body has nine visible
portals: two eyes, two ears, two nostrils, mouth, rectum and the generative
organ. So long as the spirit remains
absorbed in the sensor pleasures, it cannot have an access to the Heavenly
regions and therefore, cannot taste the elixir of life. Besides these nine outlets there is a hidden
spring-door behind the center of the eyes.
When the spirit, by means of concentration, is gathered up at this
center, it becomes qualified for ingress into higher realms with all the
spiritual heritage therein. A whore of spirit that
delights in the nine sense organs does not get to the wondrous Reality, Kabir therefore saith: all
the nine chambers lie deserted--Essence is only in the tenth. *35 KABIR The nine portal lead to
naught--nectar may be sipped at the tenth.
*36 The Master manifests the
Water of Life at the tenth gate, And listening to the Divine
Music, one is led to stillness absolute.
*37 GURU
RAM DAS There is hardly any need now
to search without, when the Master has shown the Reality within; The Unending Music swells in
the tenth chamber, There one realizes the
ambrosial Word. *38 GURU
ARJAN The nectar of Divine Harmony
is in the human body, and whoever delves for it, gets it within. All outer activities on the plane of the
senses, like pilgrimages, penances and fasts, rites and rituals, from and
formularies, are of no avail. In this
Path, one has to lose himself before he can rediscover himself. For whosoever will save his
life shall lose it: but whosoever will lose his life for my sake, the same
shall sve it. *39 CHRIST It means that one can have
life eternal only when one learns and practices the art and science of
death-in-life by rising above the body-consciousness at will. This is the only Way to get the Water of
Immortality and there is none besides it. The Naam or the Word is the
bestower of all gifts, And It ever abides in the
human body. *40 GURU
ARJAN Everyone is endowed with the
Water of Life, None but the destined one
can drink It. *41 KABIR The fountain of Amrit is
bubbling over, One can have a taste of It
through the Word of God. *42 Like musk in the deer is hid
the nectar within, And like the deer a mad search
is made without. *43 GURU
AMAR DAS A Sufi saint says, Beloved is in the house and
I make a search in the world, With a spring of crystal
water within, I go athirst. Inside the head, there is an
inverted well with an opening behind the eyes.
A current of nectar issuing forth from the well is coming into the body;
but the unfortunate spirit ever busy in the outer pursuits of the world, is not
destined to have a taste of It and so continues in sorrow. Everything of any value is
in the body and nothing is without.
Whoever has, through the grace of the Master, found the treasures
within, is indeed blessed and enjoys true happiness both within and
without. He drinks the ambrosial
showers as they fall and is ever ina state of blissful intoxication. The Way to It, however, lies through some
Master-saint, and the spirit, torn away from her source ever since the day of
creation, is once again reconciled with her Creator and lives in perpetual
peace and beatitude. Everything is within and
nothing without, He who searches without is
yet in ignorance. He who finds it within
himself through a Master-soul, Ever lives in a state of
bliss and beatitude. The Amrit falls down in a
big shower, And the mind enjoys the
Sound Current. Night and day he lives in
perfect satiety, And sings the praises of
God. The aeons of separation come
to and end, and the blighted tree once again blossoms forth. Gifted with right knowledge,
he revels in Naam, All ahil to the Master! That
brought this about. *44 GURU ARJAN The
pool of nectar lies in the folds of the mind; it is only when the mind grows
still that it becomes manifest. A
contact with Naam grants eternal life. O
Nanak! drink within the elixir of life as a pure gift of the Guru, He
alone takes in the divine drink, who is destined from above. *45 GURU
ANGAD The
mind must first be purged of all ills, before one can receive the life-giving
ambrosia. Through
instructions of the Master, the mind becomes pure, And
then the sacred pool comes to view. *46 GURU AMAR DAS |