On Selfless Service December 15,
1970, Dehra Dun She told me
just now that she is going tomorrow; she is very sad. It would be very kind if
she could remain here. when she comes to someplace let her remain there
forever, not to go back. You have come here, certain friends don’t allow you to
remain here, then what you have to do is unavoidable. When we come home we
should not go away, you see. Our home is the father’s home. You have come from
there so you have to go back. We might be sent, that’s another thing. We should
not come of our own accord. You feel sad
when going back, and naturally I have not got a stone heart. I have got a heart
of flesh and bone. I do also feel, you see. But it is unavoidable, we have to
go back. Anything
special? I have a question to ask, Master. Yes, please. About selfless service financially. Beg your
pardon? Selfless service on the diary, financially. Now when we go down some of these little children and the beggars come and they pester us for money. And I don’t want to say “go away, “ and yet I don’t want to give them money if I'm not supposed to. Beggary has
become a profession. If you investigate you'll find that they are Master of
hundreds, thousands. I have seen beggars here, who left twenty thousand and
even more. That becomes a profession, you see. What about the crippled children? There is a boy in Delhi who has no leg, and he is only seven years old or so. This is a
reaction of the past. We can't help it.
what to do? We should just not give. It is better not to. We have to see.
You can see; if they really needed it, money might be given. Generally it is a
profession. Those who are really needy, there are some, that’s all right. You
have just to look, out of the compassion of your heart, how you feel at the
time. needy people really don’t beg, I tell you. They're dying and they will
prefer dying rather than begging. Such like people are many. They are ashamed
to beg. So such like people should be helped most. When they make a profession,
children go around begging, bring the money and they split it. they are given
something, but not everything they bring. That has become a profession
anywhere. That would answer the same purpose, Master , that people who won't help themselves, you shouldn’t keep on helping them. If they won't help themselves, you shouldn’t keep helping them. Help them to
stand on their own legs, that’s all. That’s all right. It is a better way to
help somebody to stand on his own legs. You might help them temporarily to
stand on their own legs. To make him learn on you all through life is making
him a cripple. The intention behind should be good, that’s all. I have seen
people who would prefer dying rather than begging. Such like people should be
helped most. If anybody is in trouble, dying from hunger, give him; there is no
hard and fast rule not to give to anybody. That is why Swami Shiv Dayal Singh
tells in his view which is probably correct to some extent. ( I use the word
extent. People my take it as a very narrow way. ) He says, “Give everything to
the Master. He does not want it for himself. He will distribute to really needy
people, and you will earn his pleasure.” “He is doesn’t
keep money and worldly things; he distributes. He lives on His own earnings. So
if you are giving to someone and it is helping him to go down that also brings
on some karmic reaction, you see. If you use it for public good, or to those
who are needy, who are sick, this and that thing; that is the purpose behind
giving it. Suppose a man is a drunkard and cursing and you help him. Then? You
help him to drink more, is it not? You might help to bring him around to leave
off drinking, that’s another thing. The same things is done, but the result
will be according to the intentions. To help others, serve and sacrifice for
others, that is good. But sometime we serve with the result that others go
down. When you see anyone dying of hunger, needy, or he may be a family man or
all alone, give to him. But give. Don’t give it as alms. Give, share with him,
you see, share with him. To share with others is good. To give alms is no good
because that reaction will come. Every twelve
years there is a celebrated the Kumbha Mela on the River Ganges. Thousands of
people gathered together. Last time at Hardwar [1968] there was a very big
gathering. Some people invited me to preside. They said, “You may give some
talks over there, you will preside; it is better to spend a week or ten days
there.” So I went. I wrote a notice outside our camp: “Please don’t give alms”
in big words. And the result was – our camp had six to seven thousand people.
We had two hours of meditation in the morning, two in the evening, and one
during the day – five hours meditation daily! Five thousand people Satguru.
There was a two hours talk in the morning and two hours at night. so it was all
calm and quiet. We had a common kitchen, the minimum price was charged – eight
annas, half a rupee. You know how much that comes to? Very Little. We offered
them rice and pudding and everything. The result was that all of the men from
the other camps came running there, and another more than two hundred were
given free food. With all that there was no profit, but no loss. The police
officer who were in charge there came up and heard the talk. Police officer who
were so absorbed in the talk that although they had to go on duty at fight,
they forgot till eleven. So people came to our camp freely, no worry, we did
not put any hindrnce on them. The result was on the thirteenth of April, (that
is the harvest day when thousands, thousands of people come and have a bath in
the Ganges River. On that day they don’t allow anybody to preach) they made a
special camp there for a talk. I gave a three-hour talk there. I said, “share
with others.” And some people said, “Well, look here, he should not be allowed
to come here to the kumbha mela.” I was breaking the law you see. [chuckles] So begging is
no good. Sharing is all right. He is your brother in God; it is your duty to
serve him. But not to those who have become beggars as a profession. Just see
into him, go sift into it, what is what. While one action binds you, the same
action under other circumstances is to binding on you. If you give to someone,
share with others, that is allright. “Well, he is a son of God . I am a son of
God .” if you give alms, then reaction will come and you'll have to receive it.
is it not binding on you? Things are very clear. People go on in a business
way, give, give, give. I will take compassion.
Take compassion on your ownself and you have got the opportunity to help
your brother. We are all brothers and sisters in God, are we not? And the
Master unites in that real relation which already is true, which lasts even
after death. It does not break away. In Hindi the word “dey” means “give.” The
same word “dhey” also means “body” you see . two words, two meanings for the
same word. Kabir says, “so long as you are in the body, in the dey, dey, dey
–give , give, give. When you are no longer in the body who will ask you to
give?” Master sawan always used to say, first develop the light of spirituality within yourself, then you can give to others. It is better
that there should be no reactions, basic thing. If you share with others that’s
all right. If you give you have to take back. If people with others that’s all
right. If you have to take back. If people give only so that may have some
return from that here and hereafter, that is a business. Who will be able to
give in the right way? One who is spiritually progressing, not otherwise. So
man is one who lives with their horns. If a man behaves in the same way, then?
Who is he? He is not a man; he is a beast in man. man must earn his livelihood
by sweet of his brow, maintain himself in a simple way to the best use of what
you have to serve others. Serve others, not others, but your brothers and
sisters in God. so serve others physically, financially, intellectually and
last of all spiritually, to raise them up. What you have been given, share with
others. That will grow more, more and more. By keeping reserved, things
reserved, will not grow more. Have love for all. That requires no philosophy,
only common sense. Once Master
sawan Singh, our own Master, went to war. He was an SDO, subdivision officer in
construction. When he returned from battle, (he remained for a year or so),
there was a Saint at Peshawar where I also had my school career. He used to go
him. He used to offer him ten rupees every time. one time he came he was told,”
I will have twenty now.” He said, “Well, well baba, have you become greedy?” “no,
no, no, this is only to take away something out of your earnings for the money
you have received which you did not deserved. You did not do your duty fully.
So this will take away that poison out of your earning. I won't keep it. I will
distribute it.” To give, this
is usually in all religions ; tithe, giving tithe. In Mohammedan it is a
fortieth portion. This is a minimum. Our Master used to give in the beginning
one tenth of his earning. Then later on, he brought all his earning one before
his Master, put it before Him. Baba jaimal Singh sent it to his family, you
see, and never spent it for his own purpose. We have to slowly give everything,
body, mind and soul. That will come. When you give everything what is left to
you? You are all alone with God . these are the entanglements that bind us to
the world by giving and take. And man body is very golden opportunity we have
got in which we can wind up given an take; finish off, and go back to our home.
Don’t sow more seeds to be repeated. Give, give forever, never dreaming of
return. That will only come when you share with others, even if you also
require same; how much can you eat? You share with others, even if you only
have two loves of Bread. Even those who have millions they also required the
same; how much can you eat? You can wear only dress, even though you have
hundreds of dresses in the closest. That very thing you can share with others
who are needy. The self develops, service and sacrifice. Is there much of a problem about give and take among the initiates? I tell you, if
you have given up the whole to the Master, you don’t think of anything of
yourself. But with him many men can you share, those who are really needy? You
may give to the Master not to the initiate. If you give to the initiates then
you'll have to take back. After all the account is there, that can be
readjusted by the Master within your own pale, that’s all right. But if you
have the same thing with others who are not on the way then their account is
kept by that Power (negative Power). Those who are needy, give them. Even those
who are initiates they are not to lean
on you. Make them stand on their own legs, that’s all right. To help anybody
who is in need, and is on the way, that’s all right. But if one man is dying ,
and you help another man who is an initiates who can well live on his own
earnings, ignoring that man who is dying then than is, I think not wanted.
After all he has got the same soul within him; the same God Power within him.
The only difference is you have been put on the way and he has not been put on
the way. The same privilege is in him too as a man. I'll tell you a story.
Tenth Guru, Guru gobind Singh fought for the sake of keeping honor of the
ladies Of those time. there was one man on duty, kanaya by name. His duty was
to give water to whoever wanted and to all those who were not initiated and to
all those who were not initiated. And the men , initiates who were not all
those who were not initiated. And the men , initiates, who were not all Saints,
(they were on the way), complained to the Master,” look here , our own man has
served enemies.” “All right , call him.” He called him, “Why, kanaya?” “because
I see the same Light within them too.” Guru gobind Singh said, “He has
understood my teaching in the right way.” So these are the teaching of the
Master. so all are satsangis, I would say. The only difference is that you have
been put is something, and they have not. That is the only difference. When
you'll see all men as alike, you'll love everybody. “peace be unto all the
world over, under thy will O God .” that will come out of such a heart. Christ said to
the rich man that he should “Leave all and follow me.” sell everything,
distribute everything and come to me. we are sitting like cobras on the wealth
underneath. We won't use it ourselves and we let nobody else use it. leave all
and follow me. you’ve read the Bible. That means that you give up everything
and disturbed it. we are controlled , we are bound by those things. So darkness
cannot be removed by fighting. It is removed only when a little light is
brought in, that’s all: then everything becomes clear as daylight. But we are
environed by, imprisoned in our own way of thinking. We cannot look Beyond. We
should rise above and see what is what. The same view will bind you; the same
view will free you. It is all yours, I give it back to you. If a banker is
there , he gives you, say, one thousand or ten thousand dollars, and say,
“Well, all right, gives five thousands here, and two thousand here.” what is your
job? To give it. it is his money, is it not? All is given by God, it is his
grace. Share with others. You follow now very clearly what is wanted? This is a
way of living, which makes now happy here and hereafter too, and helps in the
spiritual way. So give, give, give, so long as you are in the body. This is
what Kabir said, “When you are no more in the body, who will ask you to give?” It is always
through the grace of God we sit together, in his name. When we sit in his name,
he is there. Christ said, “if you sit together in my name I am there.” God
Power is there. That way you'll feel blessedness. Even in the atmosphere,
effect is there, changed. So anything else? Any question? I think, they are all
definite subjects. We need these things very much. They are all definite
subjects. We need these things very much. They are not new things; they have
already been given in the scriptures, but we have not digest them, that’s all.
All right, I have to go. Thank you. |