On Sleeping Dreams and Visions Dehra
Dun, September 15, 1970 When a man is
involved in meditation he says, “Oh, God prolonging the hours so that they may
never finish, never end.” Any time spent in separation should be shortened. May the time be hastened when I can make that statement? Yes, prolonged.
Pray that the days and nights be prolonged. My wife was wondering, based on a remark of yours the others night, if we can work off some of our karma in dreams. Would you explain it a bit more? Sometimes it
happens that man has to go into another life but in special cases Master can
pass that life in dreams, you see. You will feel, you will see wt. But it
happens rarely. And you can work off that other life rarely. The Master
makes it work off, not you. Not all. So, in other words, the dreams that you're dreaming are working off that extra life that otherwise you would have to come back here to . . . . . . . No, no, no,
generally all dreams are only reactions of our many thoughts, which occur to us
during the day and are not completed. There are dreams and there are visions.
There's a vast difference between the two. Sometimes in dreams you're not clear
at the time; in the morning when you rise you think that you have seen
something. But in visions, you see; you are wide awake; you see things. You
remember at the time, and quite vividly even in the morning. They are called
visions. So there is a vast difference between the two. Dreams are quite hazy.
You are not quite conscious at the time. Explain dreams a bit more, won't you? Quite a few people say that they have been having unusual dreams since came here. Someone was saying that tonight. What sort? Most
of them will be reactions of the past that come to view. Some dreams, as I
explained are not dreams; they’re visions. You can meet the Master; you can see
many future things, which are going to happen. These are visions. Sometimes it
happens that we dream of something and year after, you happen to be there. They
are visions. Any unusual thoughts, dreams? Let me hear them. Nobody wants to admit that they had some
unusual dreams. Yes, let us
hear one, two, for instance. I don’t try to remember them. I have been having a lot of dreams. A dream is
always hazy, not clear, disconnected. In the morning you may have a hazy idea
about it; so these are not usual –any dream which unfinished, uncompleted,
happenstance, some head here and tail there, disconnected. Some dreams even
from the past do come. They’re not reliable, I tell you. Visions are reliable. When you go to sleep and you may be half asleep and all of a sudden you become conscious that your soul is raising. Yes, the soul
withdraws. That’s all right. So what does
that mean? You’ve relaxed.
You’ve withdrawn. In sleep we are in the habit of leaving the body. We
withdrawn from the body outside, then go down. You have dreams in the gullet.
If you go into the navel, then you're in sound sleep. In visions you're wide
awake; the body sleeps. The more you relax, the more you'll feel withdrawn. But it feels the soul is going up. Let it go;
leave the body. Don’t be attached to it. That is withdrawal. That’s good. Relax
fully [as in meditation]. That is why I say, “sit there for a while and then
rise. Just go. Go up.” The question is of full relaxation. You may be sitting,
may be lying. When laying the only fear is of going to sleep. But the same
process is there. In sleep also we withdraw. Once somebody asked prophet
Mohammed, “do you sleep?” he said? My body sleeps. I do not sleep.” The soul
does not sleep; it withdraws. I was very sorry the other evening when
you asked us to step into your bedroom; the tape had turn out and at that time
you had several comments on consciousness that I wished very much that we had
recorded. Could you repeat them? What was the
subject? What was the question? I give out as it comes. I asked you if you yourself did any sleeping and then you came up with this answer that I wasn’t able to record. When you
withdrawn the first process is the same in both sleep and meditation. The soul
withdraws from outside, withdraws from the body below and comes to the back of
the eyes. Eyes are like those in a man who dies, you see. That is the usual
process. Now in dreams the soul descends into the gullet and sees dreams; in
sound sleep, it descends and the body will sleep. So the need for sleep six
hours, seven hours, five hours, four hours, two hours, that is sort of what you
experience when you complete leave the physical body. In meditation the body
takes rest, but you are wide awake. I remember when I asked you whether you slept any yourself and you asked me, “Are you worried?” and the answer was, “Yes,” perhaps I should not be worried about this but I have a little worry about it. Do you ever sleep at all? Ever? Yes, why not? The rumor is that you don’t get much. Less than an
hour or two. That is relaxation, sometimes when I'm tired. As you go on you
rend for sleep is lessened, as I told you. But in that hour you're able to recuperate? For the next 23 hours? Yes, there is
recharging. Daily you recoup. On spiritual health depends the life of mind and
body both. Soul withdraws and again you come back in. That is recharging. When
you're very tired, then recharging comes. The cultivate Power in the soul.
Medicines merely helps to clear the way, that’s all. I remember in 1941 was
sitting in the officer of doctor. He wrote along prescription, I think with
eight or ten medicines and asked his compounded to dispense. I was watching; he
hardly put one thing in it, and then added water. I was watching; he hardly put
one thing in it, and then added water, distilled water. I asked him, “What are
you doing?” he said, “This is to satisfy the people. The real work if from
Nature working, soul working. The curative Power is there. I give only a little
something, tincture of ginger, acid, soda bicarbonate and so on, that’s all.
And it takes effect. Is there at all in the West today Thoreau’s caliber? Maybe, how will
it help you? Even in you, you have got some Light. Is there any doubt about it?
Yes, when I initiates I tell them, “Look here, you have got something with the
grace of God.” by parallel study of region I found that this was the high roan
and by meeting different Master and sitting at the feet of my own Master I
found that which has been conveyed to you, with the grace go God. Could find
nothing better so far. If perchance you get something better, I request you to
take me with you. After all, we are after truth. This saved some people from
wrong propaganda. They made mountains of molehills and various gurus have not
proved true. They tried to bring their own men to the highest possible by
propaganda. That is not right, you see. I think - - - would willingly admit in India the spiritual leadership comes from today but she’s being a little provincial and is wondering if north America may not have someone who comes close to there at least so that we can have somebody seventy to eighty percent over there as Thoreau was; I believe you said the other day [in the talk of Sept. 7which was not recorded, Master said the that Thoreau came closest to being an illuminate in the U.S. –perhaps seventy to eighty percent] . . . . . Maybe less or
more. The world is not without them after all. A few must be there. That cannot
be denied. Mainly the center of spirituality has been India. Central Asia,
India, has been the main place. History shows that. But you have got sufficient
advancement in the material way. What more do you want? I wasn’t thinking about satsangis at all, Master we have you. We don’t need any other Master. I'm not Master,
I tell you. God in me is the Master. I never dream that I'm the Master. I see
some Power helping others; all thanks go to Him, not me. You don’t mind
us calling you Master, though, do you? This is a
misnomer. God is the Master. There is some word for it, maybe Master or teacher
or elder brother or Father. If you call me Father, you’re brother, or your
friend, what different does it make? I notice the
other day someone referred to you as mahaRaj. MahaRaj means
“Highest person.” That’s all. Words. These are words. Really the MahaRaj is
that which is within me. That is within you, too. I think
somebody had another question back there. Yes, come up. It may be the worst of
questions. Don’t be afraid, no reservations, and I hope that I will reply to
the best I know. Don’t feel reserved, you see. Tell me, like the daughter comes
to the Father, as the son comes to the Father, as the brother comes to the
brother. Whereas the question of reservation? Not in me. Don’t be ashamed. While you have the chance, ask it. I was wondering, Master, why you give names, separate names, five different names to the Moslems. Yes, what is
the reason? There were Saints in the
Moslems religion too. They had the same words translated into Arabic, meaning
the same thing. But it is only the changing that helps, not the words, mind
that. All scriptures say you must remember God through a Saint. What is the
reason? Changing is the action behind it. I'll give you an example, which I
tell at the time of initiation. One man was bitten by a scorpion; there is
pain. The man, who has got that incarnation, breathes several words and that
pain is lessened. The same words may be repeated by another who has Ph. D. and
so many other degrees, but those words don’t work. The man who has that
competence can even ask a little child to repeat the names. His words used to
say, “even the spinning girl can give you these five names. But they don’t
carry the changing, you see. Only the changing, you see. Only the changing will
give you experience.” What is the Nature of the change that you put into the words? Thoughts
transcend. Thought transference. It works through the thoughts transference.
The words are hanged because the thought transference is there. Now I tell you,
these names are given by so may; but the people don’t get any experience. When anybody [initiated by another] comes to
me and ask, I simply say, “repeat these names; all right, now sit down.” And by
thought transference he gets experience. You follow me? And further,
one thing more. If you fruit bearing trees to Nature, they will take six years
to bear fruit. If they are handled by scientific ways those very fruit trees
will give you fruit in two or here years. So these words coming from a
competent man will increase your progression within. What you would do in a
hundred years you can do in, say, three years. That’s the difference. The words
work against the negative Power behind. Moreover, if the negative Power appears
or there are any delusions created within, and you repeat the names [the words
which carry the thought transference] they’ll be off. Charging will help. What you are saying in part is that if you choose you could pick just any five names at all and give them to us. Any, yes.
That’s why I give them in Arabic. Do you give any other combinations of names –Persian? Persian is
Arabic. Any man says, “All right, say ‘ram’ say, ‘God.’ “That ram, God conveys
only one aspect of the case. One aspect. Ram is permeating through all
creation. And the world ram means that. That is one side. These five words
corresponding to different planes and explain the whole creation. But I mean you could at initiation give, “Apples, pears, and prunes . . . . “ if you gave it, that’s the ting count. I never give anything,
and the people have the experience. That’s thought transference. Children on
initiation day, ten –twenty –thirty children sit down, they see Light. They are
not given the names. That is thought transference. You repeat the names. Those
who are given names which are not changed with transference say they’ll bear
fruit in years. These [changed words] will bear fruit then and there; in
months. It makes a vast difference. I've seen such like instances. When they’re
initiated, they’re given the same names and told, “All right, you go on with
it. It will take time.” then he sometimes stars by putting one hour, two hours
daily, [with no results], so they are told to put in more time. Such like
people have come to me. “ They said that they were told, “All right, simply put in more time.” they
said that they were told, “All right, simply put it more time.” they began to
give four to five hours a day. With all that they did not get experience.
Fortunately or unfortunately they came up to me. “All right, sit down. God
gives it.” so thought transference if the main thing. Words are only a means to
it, in a very scientific way. What is the purpose of creating the planet earth in the divine plan? Who created it?
You should go to him and ask him. What is the purpose for which I'm making
manav Kendra? After all, some purpose is there. I wish it. I'm inspired. I wish
all men should sit together without any labels. They may be of any religion,
but they are men first. The purpose is there, of course. God wanted to create
earth, after all nobody can question Him like that. When you reach Him you'll
have no intellect, no question. Is that answer
available at the top of the mental plane, too? Everywhere. So the answer
is really, go meditate some more. You are in a
house now no fire. You must try now to go out to save yourself. Instead of your
asking, “Who put it on fire?; with what purpose?; why has it been done?” when
you some up, you may inquire. Wouldn’t that be better? I put you one question:
did the hen precede the egg or did the egg precede the hen? Tell me? these are
all questions in the grand delusion. Unless you transcend the astral plane you
cannot know. If a man reading in primary is put a question in trigonometry,
will he understand? when he reaches college, he then begins to understand. Where do we stand in the educational scheme, spiritually? You spoke of college and grade school, are we even as far as kindergarten? Most of us? When does kindergarten begins, when you break through? Is that kindergarten? There's no
kindergarten here. you start when the kindergarten is finished. You rise above
physical body kindergarten. You are in
the physical body of the outgoing faculties. When you rise above them, only
their religions starts. So you just start school when you get in here [points to forehead]. You're looking in. Where the
philosophies end,, there religion starts. Re: means back Ligio: means to
behind. The ABC starts from there. All other things concerning your outgoing
faculties, mind or intellect, Master is lost. They're all meant for the purpose
to understand that. Good actions beget good reactions but the doer ship is not
gone. Doer ship goes when you rise above physical. Daily you rise be afraid of
death. You'll be jolly, glad. Jolly glad to throw this body away. Yes, yes, I
told you those who were initiated go jolly, smiling. This is the way my wife
passed away. She said to me, “I am going on the second, Master told me I am
going.” I told her, “this is a very busy day; thousands of people will be here.
tell the Master not to take you.” So said, “Yes.” “All right, go.” She smiled
and left. This is a good death. This fate awaits everyone who puts in time
regularly. We daily die. Guru Nanak said, “die a hundred times a day.” hundred
times a day. this is daily dying, you see. Take cross daily. What does that
mean? cross? Can’t you remember what the cross is? Oh, yes, take
up your cross daily . . . . . . . . Yes, this is
cross. [Master shows cross as the human body with outstretched arms.] we have
symbols, , yet have forgotten what they stand for. They simply took the burden
of the cross here on the shoulder and passed through the streets of Jerusalem.
That is symbolic, but within is Light. hereby taking the cross on the body
consciousness. This is going up. You mentioned Guru Nanak a moment ago. There have been some people who have described seeing you with Guru Nanak. But I was wondering how those people are able to identify Guru Nanak. They never saw him in the flesh themselves. That
recognition arises from within. And when you compare with the outward photos,
etc., they mostly agree. But there never
any photos taken of Guru Nanak, of course. There are some;
few. Painting? Paintings. Hand
paintings. They all meet inside. You recognize them from the inner sense, from
the sixth sense, not the five senses. But I think it is better to go there and
see. I know. That’s your constant message. Unless you see
for yourself these things may be interested to you for a while, but real
interest will when you see inside. I wish everyone
of you to become an ambassador. Saits want everybody who comes to them to
become a Saint. Every king could like
his son to be a king, not a minister. Do you see? Saits want everybody who
comes to a Master to become a Saint –the real Saints and not the business like
Saints. That’s another thing. What did Christ say: beware of the false prophets
who come in sheep’s clothing but are revealing wolves. They appear to be very
polite. The only criterion can there
be, tell me? their propaganda? No! there is no dearth of propaganda anywhere.
Money can buy anything. propaganda can be paid for. But what is the criterion?
Can open the inner eye, remove the darkness from within for you to see? There
you say, “God is Light.” You speak of the false prophets as lambs who are ravening wolves. I don’t speak
about the false prophets, Christ did. Well, others
have. Christ, I am
quoting his words. But you also,
of course, have spoken of so called Master, which is another way of putting it.
A very polite
way. Yes, but haven’t the so called Master at time been helpful. Now you spoken of one the other night and we dint mention his name but he was of help to experience and my wife if only briefly. You see, you
can learn from some; you can learn in the primary class. If teacher is there,
be thankful to him. I say, be thankful for whatever you learn from anyone. When
you go to the middle clad, if that very same teacher can give you college
teachings, well and goes. If not, will have to go someone for further way up.
This is something. We sometimes say we have
got no Guru after we learnt something from him. Well, everybody has some
teacher in the outward way. Even those who are advanced, they also want to sit
together and enjoy. That’s a terrible sin admit you have no Guru when you really do. It is
deceiving your own self, and deceiving
God. of course, we are thankful for anything we learn at the feet of anybody.
They have been the stepping stones. I've learned
so many things, I tell you. Lukmanu the
great was very wise man. people asked him how he became wise. We said, “from
the fools.” You see? What he meant to say
was that anybody could get the same thing in different ways. The same
pain may be expressed in so many ways. I had an experience once when I went
round like wildfire and said they would s\defeat me. they heads of the religions Sat together and said they would defeat me. they called
me on this television show without informing me that anybody else would be on.
There was a round table. Four or five people entered and greeted them,” “All
right, how do you do. I'm glad to meet you. Thank you so much. Sit down.” One
was a Jew, another was a Roman Catholic, one was a protestant, one was
something else, and one was the head of a newspaper.” I hope you won't mind,”
one of them said, “if we have something to ask?” “no, you're then all of them,
one two three, all they asked further put question. I replied. “Anything more?”
then again they asked further questions to which I questions and I replied. It
was a round table, you see; underneath they were passing message. “put him some
more questions,” giving signals with their legs, with their feet. Then the last
question of all, “How do we know that we have know God?” how do we know that we
have know God? “ I told them, “When you have got pain in your stomach, how do
you know?” they shook heads and said, “You are right.” How do we know
that we know God? basic teachings are the same. Truth is one. That school is
all right, that religion is all right that same. Truth out a perfect man.
definition of a perfect man I showed you the other day in the manav Kendra
pamphlet. What do you foresee ten years from now for manav Kendra? What it going to be like out there in ten years? That’s a place
of refuge. Refuge from
what? From the
trouble of the world. Like bombs, may
be. Maybe in twenty
years. Twenty years for refuge from the bombs. It appears like
that. You'll have a common ground to sit together as a man. That’s the only
refuge left now, I think. That’s why you spoken its ability to accommodate a million person? No, that is
only because it is vast place. If men sit together, even now, when they go
there ten thousands gather together. It is like that in the ashram, too. Twenty
five thirty thousands people gather together. In the United States they also
had thousands in one day. Is this one of the blessed location that will not be affected by, shall we say, automatic radiation? No place is
safe from this automatic radiation. Season has changed from radiation, you see.
But this is an aloof place, north of India. So I wish that manav Kendra should
be located not only in the north but also in the East, West and south –all
corners –one in the center, too. Ultimately that will happen. You imply that India is probably going to be separated the holocaust that might hit other parts of the world. Otherwise, these five centers, of course would no continue to exit. India may be
the worst. It may be hit
the worst? It may be a
place where there is a field of action. Times have changed for the worse, you
see. So far china came on ideal like anything and formed back in only a day.
India is the home of our Saints –of spirituality. Spirituality has been radiating from India and central Asia
generally. And the Punjab has been separated from this part. All places [such
as this] have lost sanctity, I tell you. Just the same they still have their
atmosphere affect, less poisoned by the people at large from the towns. When I
came here in 1954 it was all isolated, nobody was seen, three were hardly one
or two out walking. All doors were open, no theft, nothing of the sort. There
is a vast different between then and now. It is better here compared to large
towns. But you still find so many government offices here; and now, theft just
begun here too. We never dreamt of it before. Has theft penetrated your household even? Not here, not
here. God is here, but it is coming in this area, I mean. the poison of the
towns has been wafting in now. As far as we
are concerned here we can throw away our locks. My point is
this place was al calm and quite at one time. even now when you go back its
more calm and quite. Have you been to the back? Yes. Its very calm
and quite, all wilderness. It certainly
is. When I am here
usually in the morning, you'll find me there. I come sometimes for a day or two
then go. Back by that
little river back there? No, by the
water tank. It’s very calm. Very atmospheric. You hear the sound principle when
you sit calamity in secluded places, where the poisons of the town have not
reached. But the best place within. Outer solitude helps to some extent, but
very air conditioned place is within you. All right, good
night. |