February 22, 1963 How to Maintain
Ashrams The fast-growing spiritual activities of Ruhani Satsang have led to the
establishment of many Ashrams (centers) in India and abroad. It is felt that
some detailed instructions may be issued for the maintenance, scope and smooth
working of these places of divine dispensation. The following principles are
brought to the notice of all concerned, for strict adherence, guidance and
help. 1. "Ashram," as the term implies, means a place of refuge--a
spiritual sanctuary from where the gracious Master Power has chosen to radiate
its loving life impulses for the benefit of the aspirants for spirituality. It
is a place where the hungry souls can congregate for spiritual advancement, in
sacred precincts charged with the right type of atmosphere conducive to
spiritual growth. It is, therefore, necessary that all those entering into such
blessed centers should leave behind all their domestic worries and woes, all
thoughts of the world and worldly cravings so as to derive the maximum benefit
possible from the holy vibrations overhead and while there, they do nothing in
thought, word or deed, as may encroach upon the sanctity of the place and
retard their own progress. 2. It is an axiomatic truth that all is holy where devotion kneels. The
sanctified spots chosen for the purpose should not be regarded as centers of a
social or cultural get together, where persons may meet for idle gossip and
indulge in unbecoming activities. It should be the endeavor of all to maintain
and preserve sanctity of the place chosen and reserved for the sacred cause of
the Master. It is, therefore, of the utmost importance that all initiates and
others, including visitors to the Ashram, should observe and maintain
integrity, piety and sobriety of the highest degree possible and try to serve
one another with reverential humility and loving grace, so as to become fit
channels of receptivity. 3. Like religious discipline, spiritual discipline is a further step for
the smooth working of the Ashrams and requires of all an extra care in decorum.
Here are no priests to greet you, or help you to conduct any rites or rituals,
for they are not adopted there and have little to do in the field of
spirituality. It is only the outstretched guiding Hand of the gracious Master
Power, in all loving compassion and mercy, ever ready to afford possible help
and guidance on the inner Path. What is required is silence, serenity and
seclusion. All are, therefore, expected to be calm, cordial and composed;
deeply receptive for the ever-present grace of the Master. In the hushing silence and thick verdure of green foliage, you will be
blessed with the white radiance of the Master Power. The rich fragrant breeze
will reveal to you the heavenly melodies of the Audible Life Stream, reverberating
through the charged atmosphere. Each pilgrimage will bless you with
soul-stirring experiences of the divine vibrations. 4. The atmosphere within these premises, as said before, should be free
from all idle pursuits and discussions of non-spiritual subjects like politics,
economics, philosophy and the like. The place should be reserved solely for
contemplation of the sacred teachings of the gracious Master, and the
scriptural texts of the past sages and seers of the Surat Shabd Yoga, for conducting
discourses on spirituality and practicing regular meditations both in the
mornings and evenings, for in such congregations the Master Power is stirred to
its deepest depths and one can gain immense spiritual benefit. 5. The celestial gift of the Holy Naam, as you know, is granted freely
and in abundance like all other gifts of Nature, viz., air, water, sunshine,
etc. It is not the practice to accept any donations from visitors, casual
inquisitic souls and others coming to the Ashram. The expenses of the Ashrams
should be met with from voluntary subscriptions from the initiates only, which
they may do. All such collections should be accounted for carefully and the
funds thus raised should be utilized for the propagation of the holy teachings,
with the concurrence and approval of the Managing Committee at each place. It
is in the fitness of things to keep regular account of incomings to and
outgoings from the Ashram funds, and periodical statements thereof be forwarded
to the Central Office at Ruhani Satsang, Sawan Ashram, Gurmandi, Delhi-7
(India) for information and record. 6. "Selfless Service" is a great purifying agent and is a
powerful aid in spiritual advancement. All those who have been privileged to be
entrusted with the blessed task of the maintenance of these Ashrams should set
an example of complete self-dedication in body, mind and spirit. He who serves
most with a spirit of self-denial and abnegation is honored much and earns the
pleasure of the Master. Everybody attending the holy congregations should
compete in selfless service and reverential humility coupled with loving
cooperation and mutual toleration, so that the people at large, visiting these
places of divine dispensation, should see for themselves that you are under the
protective and competent guidance of the living Master. The sphere of selfless
service should be extended beyond the Ashram to the really needy--the sick and
the helpless. "Service" you should bring before "self"
which in turn exalts the self to great heights. It should be free, voluntary
and in a spirit of loving dedication to the Lord, the indweller in each heart.
The "Self" should so expand as to embrace the totality of which it is
an integral part, for in the welfare of all is indeed the welfare of the individual. 7. The members of the Managing Committees and the Trustees are vested
with the sacred task of helping their brethren. The earning of one's livelihood
by the sweat of the brow is a cardinal obligation. So it is desired that all
should try to support themselves by resort to honest occupation earned only by
honest means. There is, however, no harm in economical utilization of the
Ashram funds in serving simple, strictly vegetarian and nutritious food to
those coming from outside stations after Satsangs, for which, of course, proper
accounts are to be maintained. 8. There should be a small library equipped with literature published
from time to time or as may be recommended by the Master. All such books carry
His life impulse and as such they are truly charged and will enable the dear
ones to understand the true import of spirituality. 9. Equality, fraternity and liberty are the cornerstones of
spirituality. All entering the blessed precincts should forget about their
status in life, and cooperate with a sense of the brotherhood of man and the
fatherhood of God. There should be no distinctions of rich or illiterate as all
are the children of the same Father and are entitled to share the divine grace
in equality. The Kingdom of God is the heritage of all and everyone is entitled
to the lost domain. 10. The differences of opinion arising out of certain issues, should be
resolved by amicable and polite discussions in private and in case of any
knotty problem, reference may be made to the Master for clarification. Loving
tolerance should be the guiding principle, for who is there who would not err. 11. All should know it for certain and inscribe on their heart of hearts
that the Unseen Eye of the Master is constantly watching the spiritual
interests of His children, and all endeavors for maintaining the sanctity of
these places will enable you to be blessed with ever-increasing grace. The acts
of omission or commission outside these sanctuaries may be pardoned, but lapses
in personal behavior or otherwise in these places of divine dispensation are
considered to be too heinous and cannot possibly be pardoned, as they spoil the
sanctity of the place. If you will observe the aforesaid fundamentals by assimilating their
serene sense, you will surely be blessed with the protection of the Lord. With all love, KIRPAL SINGH |