Jain
Muni Acharya Tulsi Visits Sawan Ashram
“meeting
of the two Saints augurs well for the future of mankind” The
arrival of Jain Muni Acharya Tulsi, founder head of the Anuvrat Movement, at
the Sawan Ashram to 19th January, was yet another important milestone
in the preparation for the World Conference on Unity of Man which had brought
prominent personalities from India and abroad—Fuji Guruji of Japan, Kaka
Kalelkar, Yogi Bhajan, Pir Vilayat Inayat Khan, Head of the International Sufi
Order, Cabinet Ministers and other—to the Sawan Ashram. The
Acharya arrived with Jain Munis and
Sadhwis (Nuns) of his holy order and followers (Shraviks and Sravikas) in the
early hours of the morning. Sawan Ashram was their first stop on arrival at
Delhi at the end of the long pad yatra (March on foot) which the Acharya had so
timed as to enable him to take active part in the Conference. H.H. Sant Kirpal
Singhji welcomed the Acharya and his companions and conducted them to his
residence. After some heart to heart talk all repaired to the big hall for a
formal session. Dr.
Madan Mohan Chopra, Secretary, World Conference on Unity of Man, welcoming
Acharya Tulis to the Ashram said that the meeting between the two holy men was
a happy augury for the future of mankind. The inspiration for this memorable meeting was
provided by the Anuvrat function of welcome to the freedom fighters of India
and Sant Kirpal Singh Ji’s magnanimity in putting up 1500 freedom fighters in
the Ashram and arranging for their free meals. This brought the Ruhani Satsang
and Anuvrat Workers together and we—myself and Shri shamsukha of the
Anuvrat—conferred together to bring about this happy event. Shri Chopra said
that the initiates of Satguru Kirpal Singh have to adhere to strict vegetarian
diet and eschew use of intoxicants. This was the first pre-requisite for a
satsangi or initiate. Acharya Tulsi was also working with the same end in view.
If the two vital movements or regenerating currents flowing from the two great
men were to meet and flow together it would give a new direction to humanity. The Master Speaks Addressing
the gathering, comprising of inmates of the Ashram, both Indian and foreign,
the Jain Munis and their followers, H.H. Sant Kirpal Singh Ji said that he had
met Acharya Tulsiji long ago and though there was, somehow , no meeting after
that, in the heart he was always with me. Even as a child I used to ponder, where was any
difference between man and man? They
all are born the same way, have the same inner and outer construction and are
endowed with the same privileges from God. Why then there are differences? A
study of scriptures further strengthened the belief in Unity of Man. The Master
came to unite all mankind on one common ground of spirituality. The most
important thing that they taught and gave practical demonstration thereof was
for man to rise upto the highest Principle, the Godhead in him. And for that
ethical life was most essential. The Master all worked for the Unity of Man, for
bringing all mankind together on a common ground. The various formations came
after they had gone, to keep alive their teachings. Social bodies or religious
formations are like different schools and colleges with their distinctive
uniforms and badges having the same teaching and curriculum. As long as there
are practical man, Master or Adepts in the Science of Soul, the teaching of the
Master continue in its true form. For lack of practical men the unity which is
already there in each one of us in lost and forgotten. We are one as men,
having the same inner and outer contraction and are conscious entities—drops of
the ocean of All Consciousness which is God. We are brother and sisters in God. This was the basic teaching of all Master who came.
The ideal for a perfect man is the same in all formations. Hindu is one who
sees the light of God. The same criterion applies to a Sikh, a Mohammedan or a
Christian—one who sees the light of God. So unity is already there—we are one
as man, as soul and as worshippers of the same God, one may call him by any name.
But we forget this. Master come at a time when right understanding is replaced
by narrow-mindedness and parochialism. They come to reconcile conflicting veins
and unite mankind. So when in 1957, World Fellowship of Religions was
formed I joined it. The ideal before it was unity of Religions. This was what I
too wanted. Many conferences were held under its auspices in India and abroad.
It resulted in a visible decline in
narrow sectarianism and religious fanaticism. But another destructive trend
reared its head in the form of different formations living up for the
advancement of their particular sect or formation. The purpose was to become an
ideal man, to know oneself and to know God—that is there as long as there is a
Godman in the world. Masters come to make people see who do not see. They teach
Self-Knowledge and God-Knowledge and give direct first-hand experience thereof.
As regards the labels of different formations that we are carrying on our
bodies that only indicates as to which school we have joined to attain the
highest purpose of human existence viz. to Know God. I have great regard for all Masters who came, for
Lord Mahavira and others, for they all gave out the same message ‘MAN KNOE
THYSELF ‘ and that included everything. Knowing oneself is at the level of
feeling or inferences. Both these are subject to error. Seeing is above all. I
have had heart to heart talks with many great men here in India and abroad and
today, by the grace of God, I have yet another happy opportunity. Narrow-mindedness and parochialism came from too close adherence to particular isms or religious formations. Quite recently when I was in America I was asked in a T.V. interview “how can we have peace and happiness in the world?” and I said, “If individuals would rise above their isms and wake up to the reality that all mankind was one and Kings and administrators would rise above countries, there would be peace and happiness all over the world. This is what I learnt at the feet of the Masters: that we are all men and mankind is all one. One may belong to any formation but should live and ideal life and be an example to others. That schools is best where a large number of students pass in the examination. That formation is best which turns out many perfect men. We are fortunate to have Acharya Ji in our midst today. Words cannot adequately express the inner feelings, but heart speaks to heart. We were one before, we are one now and shall remain one in future too. This conference, the first of its kind, is being convened at the level of man and not
at the level of religion. There have been many conference on the level of
religion, in India, in Persia, in France, in Germany. Much good came from these
conferences. But now pillars are being put up to block the Path of Unity of
man. It is a blessing to remain in a formation. But one should not get walled
up within the narrow confines of a particular formation. One should rise above
parochialism and give out the true teachings that we are one as man. This
conference is being held at the level of man, the participants in the
conference coming not as representatives of a religious formation, but as a
man. If the individual is all right the whole society gains, for individuals
make the society. I think you, Muni Ji are a pioneer of this. We are one but we
have forgotten this. We have to rediscover the lost link of Unity. We should
all put our shoulders to the wheel to complete the task. Once again, I welcome
Acharya Ji in our midst and hope that he would be coming here again. Shri Budhmal Shamsukha said that remembrance of the
Lord and meeting a Master are rare opportunities that come in the way of few
fortunate ones. But a meeting of two Saints had more merit for with that we
gain both things, the sweet remembrance of the Lord and a meeting with Saints.
Shri Shamsukha said that spirituality, which was cut off from the mainstream of
life, would not survive and for that Unity is essential and Anuvrat is a
sheet-anchor for Unity. The simple rules of conduct of Anuvrat express the spirituality
in man, one may call them Anuvrat, the Ruhani Satsang or by any other name. The
objectives of both Saints are the same viz., to bring peace to man, strengthen
links of unity and raise the moral standards. And from this view-point I feel
this meeting to be a very important event. Muni Nathmal said “It is an auspicious occasion of
the meeting of two saints. Who is a Saint and who is not? One who does not look
to the skin or dress or speech of a person is a saint. He who sees them and
does not see the reality within is not a saint. If you do not look to the skin
there would be no colour bar, no racial discrimination. If you leave the
clothes there would be no sects. What remains in spirituality, call it Ruhani
Satsang,Anuvrat or any other name. This meeting of Acharya Tulsi and Sant
Kirpal Singh Ji is a meeting of saints which is always an inner meeting where
there is no duality.” The Muni continued, “So long as we have already split it,
so much so that man is afraid of his fellowman. Events however are taking a new
turn. There is a new trend towards unity, towards closing rifts. There is a new
movement for ending artificial differences and boundaries. I feel that at this
time, when the 25th Centenary of Lord Majavira is drawing near, this
confluence of the two movements of Sant Kirpal Singh Ji and Acharya Tulsi will
give more light to the world. Mahasati Kanak Prabha, the head of nuns said that
one cannot separate meaning from words or words from meaning they form parts of
ones whole. Similarly is the case with Saints. They are all one. Today we
witness the glorious spectacle of meeting of two saints. With all the progress
in science and technology, man cannot have peace and happiness unless his moral standard is raised, and for
that one has to go to a saint. Speech by Aharya Tulsi Ji Acharya Tulsi said, “Shri Shamsukha sent me a
message that it was important that I meet Sant Ji . so I walked all the way
from Rajas than and Haryana to reach Delhi, and my entry in the Capital begins
with my arrival at the Sawan Ashram. I have come here with the sole purpose of
uniting mankind. Life consists of both differences and non-differences. One cannot have pure difference or a state
of perfect unity or non-difference. There will be differences should remain. But
there should be an inner unity or non-difference at the inner level of soul.
And it should expand to include all mankind into one wide sweep of unity. And
the basis of that unity would be humanism. I have come here with this idea.
Santji is already doing this work. It thought one plus one makes two, but when
one joins the other in action it means eleven. From this point of view I find
this meeting a thing of beauty of joy. There is pollution in humanity today. That can be
washed clean only when we have a background of spirituality. We have therefore
to mould ourselves for spiritual life.
Anuvrat is only a preliminary step. Dr. Chopra has just informed us that Sant
Ji gives initiation to a man only when he eschews use of flesh foods, eggs,
wines and liquors, cigarettes and other intoxicants. This makes them all
Anuvratis i.e., subscribers to the Anuvrat code. And after becoming Anuvratis
they make further progress in the spiritual field. I am happy to find millions
of readymade Anuvratis today without effort. If we are to build a house we prepare a strong
foundation for that. Anuvrat is the first step. We have now a twofold task, to
initiate those who have taken the first step of conforming to the code of
ethical life or Anuvrate into spirituality and to attract others to take the
first step of Anuvrat – who have not so far taken it. I am glad to find that
those who were non-vegetarians, smokers and drinkers from many generations are
leaving all these bad habits. And I see peace and repose on their faces.” Continuing the Acharya said, “I do not wish to get
involved in politics. One should not get bogged in it. Here at Sawan Ashram I
find not the faintest trait of politics. I am glad to find here an a atmosphere
wholly to my liking. Sant Ji’s humility is proof of his high spiritual attainments. He said to me, “I wish to learn
from you.” I told him, “You have reached the goal. What have you to learn now?”
“No, I have to learn much”, he said. This humility attracted me further. Our brothers and sisters from abroad who have
gathered here are also part of our chaturvidh or four-fold group entity,
comprising of the Munis (holy men) the Nuns, and Shravaks and Shravikas i.e.
followers, both male and female. We should build the palace of humanism on the firm
foundation of spirituality so that all differences end and unity prevails. I am
drenched in love showered on me by my brothers and sisters here. The old ideals
of love and non-violence propounded by Lord Mahavira can help us in these
principles. In the end I repeat Sant Ji’s words that we are one and will remain
one. Shri Trilochan Singh Khanna, Sant Kirpal Singh Ji’s
Representative in America, who manages the vast network of Ruhani Satsang
there, welcomed Acharya Tulsi on behalf of the American initiates and spoke a
few words in simple Hindustani that seemed to come from the very depths of
heart. He said, “The scriptures say that by merit of Darshan (concentrating on
the face) of a Master saint one is rid of all evil. God resides in the heart of
a saint. Seeing a Master saint is seeing God himself. We should always pray
that the protecting hand of the Master should always remain on our heads. The
Master removes all our difficulties and unites us all in the bonds of
brotherhood.” Mr. Khanna said, “By the grace of Huzoor Sant Kirpal
Singh Ji Maharaj there are about 250 centers of the Ruhani Satsang working in
different parts of the world. The initiates in those far off land have Darshan
of the Master in his radiant form while sitting there. This is the grace of the
Master, the power of God working in him. |