Don’t Bend Your Elbows All Masters who
have come bring the religion of love. They say that there is a maker of all
this creation, that he is controlling all this creation, and that same Power is
controlling you in your body. God is the love. Our soul is of the same essence
as that of God –it has love innate in itself –and the way back to God is also
through love. In the Bible is given the same thing: Love the Lord thy God
with all thy heart, with all thy soul, with all thy heart, with all thy soul,
with all thy strength, and with all they mind. And the second is like unto it:
thou shalt love thy neighbor as thyself. Kabir and all other Master have
said the same thing. So we are
conscious entities; we have to love all consciousness. The attribute of love is
that we have to identify with the object of our love, wherever our love is
attached. So we have to attach our love to God; but instead we are attached to
the whole world outside. That is what is called attachment. So Master say
that the man body is the highest in all creation, and the highest aim on the
whole earth is to know God. They say that while on the earth there is the law
of cause and effect: wherever we are attached, we will go. Now as it is we have
come back again and again to this earth. If we had love for God, we would have
gone back to God after leaving the body. So we must have that, you see, in this
earthly life. If you develop love for the God, naturally after death you will
go to whom you are attached. It we are attached to the world outside, all over,
then world will have to come back again and again. So Master tells
us, love God. Each in his own language, of course. The tenth guru of the Sikhs
addressed all social bodies, all religious movements: hear ye all, I tell you
the truth –whomsoever has love, I tell you the truth –whomsoever has love, he
can know God. Now love knows service –and sacrifice. Love knows no burden.
Where there is love, there is no burden. So we have to love God, and God
resides in every heart. And we are of the same essence as God –we are all
brothers and sisters in God. Love is such an
attribute, if you put it into your household affairs, there will be peace; if
you put it into your society, there will be peace in the country; there will be
peace in the country. So love is the panacea for all ills, I would say. Love
knows giving, you see. It knows sacrifice. Kabir says, so long as you arte in
the man body, give, give, and give. The word for “body” in his language also
means “to give” so it is said as long as you are in the body, give, give, and
give. Giving away is true renunciation. So if we have
love, we must give to others the best we can. If you make others happy, then
you will be happy yourself. If you make others miserable, then you also will
not be able to escape the misery. So once it so happened that lord Vishnu, who
is the aspect of God in charge of maintenance, invited all the angels and
others of opposite qualities to a facing each other. Then Vishnu said, “Well,
dear bothers, dear friends, all this is for you –eat to your hearts content
–but there is one condition laid down: don’t bend your elbows!” those who were
only were only demons, or whatever you want to call them, thought, “Well,
strange enough! If we don’t bend our elbows, how can we put the food in our
mouths?” they considered it for long, but they could not comprehend it. They
said, “Lord Vishnu is just mocking us,” refuse to eat anything and left the
place in disgust. But the angels who were sitting there said, “these are the
words of lord Vishnu; there must be meaning behind them, something we don’t
follow.” After calm consideration it struck them: we can feed each other! So it
was very easy. And all are as directed. What does all
this mean? If we make other happy, we will become happy. If we put others in
bad condition, we will be put in bad condition. Sp if we want to be happy, we
must make others happy. And moreover you
will find: once a devotee prated to God, “please come to my home, my prayer is,
you will please visit my home.” God promised, “I will come, on such and such a
date. The devotee made all arrangements, you see, decorated made all
arrangements, you see, decorated his house with flowers, cleaned it throughout,
and put on really cleaned it throughout, and put on really clean cloths. He sat
at the door and waited for God. Form mourns to night he say there, bur all who
could not even walk properly. The old man said to him, “well, I am hungry, give
me some food –half a loaf of bread, pleased on. That night the devotee said to
God, “Look here, you promised and you never came. I made all arrangements for
you!” but God said, “I did come, and you would not even give me a half a loaf
of bread.” So God resides
in every heart. No heart is without Him. We are all brothers and sisters in
God. If we give to others, we will become happy. We want to keep everything to
our own selves. The result is that everyone wants to keep everything to his own
self. This is attachment and the result? Misery. All are unhappy. So those who
are hungry give them something to eat; if they are thirsty, give them something
to drink; if they cannot stand on their legs, then help them stand on their
legs. It would be good. If it is good for you, would it not be good for others
too? Truly speaking
we are all brothers and sisters in God. We are of the same essence as that of
God, and God also resides in everybody. He is the controlling Power within you.
So if you love, well, love is God; God is love; and the way back to God is also
through love. So parables are
pregnant with meaning, you see. They mean something. They are meant for this of
average intellect… if we are more intellectual, then it is given direct: share
with others, please. You see? The point is:
God is light and he resides in every heart. Take heed that the light which is
within you is not darkness. Have you read the Bible? So any home where the
light is, lit, it looks very beautiful, does it not? If there is not light in
the house, and it is dark then? So bodies in which the light is effulgent in
which the covers are shaken off and the light is effulgent (because it is there
already of course, but covered) –that face and body becomes beautiful. Master
say, that face is beautiful in which God is effulgent. That light shoots forth
t the eyes. Whatever is there inside, will come out t the eyes. If there is
darkness, then darkness will come out. If there is light within, then naturally
you will have light. When that light
is within me, then naturally it will shoot froth to others. So who is alive in
the world? Guru Nanak says, only he is alive, O Nanak, I whom the light of God
is effulgent. All others are dead. This is the definition of being alive in the
terminology of the saints: only he is alive, O Nanak, in whom the light of God
is effulgent within him and he sees it. Otherwise, he may be having the outward
labels of Sikhism, but he is not a true Sikh. He has only joined that social
body to have that light. Who is a Hindu? He who lights the candles outside, and
rings the bells? He should light the candles within. It is already lit, you
see, simply the covering is there. We simply have to withdraw the attention
from outside; we don’t have to light it again new, you see? Just shake off the
coverings. This is possible only by withdrawing our attention from outside. Tap
inside. Rivet you’re your whole attention to that which enlivens your body,
which is you. It is your own consciousness that makes you sees all the world
over. If you withdraw your attention, you will contact that direct. I am looking at
you all; not looking behind unless I look behind I cannot see what is there.
Unless we recede from outside, we cannot see light. But if you do it, you will
find light. That is why the Master enjoin, take heed that the light within you
is not darkness. All glory and beauty lie within you; why, O man, are you going
astray? In the Koran it is said, I am hidden within you, why don’t you find me?
And we go to find Him outside! The on who comes to a saint, he is advised what?
To go inside. Withdraw from outside. He says, “If you can go inside and rise
above body consciousness, you will have an experience of those very statements
which are given out in the scriptures.” What do scriptures contain? What the
Master have put in there, for the benefit of the child humanity. So it is love,
you see. Mohammedans have seen the light of God; Christ also has seen the Light
of God; you may be wearing any label, but unless you have got that God’s light
effulgent within you –take heed that the Light which is within you is not
darkness –that is the only way. Why don’t we find the Light within us? Because
our love is occupied outside in the world. We must direct our attention
–attention is the expression of our soul, the essence of which is love when our
whole attention is directed within, love meets that. So all Masters say, love. You see, we have
to leave the body. All saints, all incarnations, all philosophers and great
beings, did have the man body, and they did leave. And you? You also have to
leave some day. I don’t think you have made any special arrangements not to go.
So we have to leave the body: it is the first companion we have when we enter
the world, but when we go, it does not mean that you should not pay off your
debts to those members of your family with whom God has united you. It means
that that is not the end all. After all, we have to go. You see, in the
man body we are bound within certain limits and free within certain limits. We
have to square up all debts with those with whom we are connected as a result
of reactions of the past. When those debts are paid off, we have to depart.
Some come as sons, some as sisters, some as daughters, some as wives; there is
a give and take, and when that is finished, them we have to go. Take the
example of a train, you see? So many people gather together from different
stations; when the train stops, some leave the train, others rush in. and if
you make friends with those who are on the train, will it last long? No. For
the time being, so long as they are with you, if you have sweet words, kind
words, you will be friendly and the few hours on the journey will pass all OK.
If you are fighting, then? So we have to
leave the body. And what are we doing? As we sow so shall we reap. We are
striking up friendships with the outside things. We are amassing things outside
like anything. It is like we are (excuse me if I use the word) mad. It is sad. There is a
parable the Masters tell that has a very pregnant meaning. They say that God
had four species left to whom he had not given the number of years they were to
have on earth. One was man; one was donkey; the third was dog; and the fourth
was owl. You see? He called for a man and said, “look here, I am sending you to
the world.” “What will be my fate?” “You will be head of all creation, you will
be next to me.” “For how long sir?” “Twenty or Twenty years.” “That is not
enough; can’t you give me more life?” “All right, wait, we will just see; if
life is left over, from the others, we will give it to you.” Then came the
donkey. God said, “I an sending you to the world.” “What will be my fate?”
“Well, you will be bearing burdens continually here and there, that’s all.”
“How long?” “Twenty five years, thirty years.” “I will be killed, dear sir
–give me less!” so he gave him ten to twelve years, and the remainder he gave
to the man; he said, “Yes, you are getting more, you see?” Then the third
one, dog, came up. God said, “well, we are sending you to the world.” “Sir,
what is my duty there?” “You will be guarding your masters home, always half
asleep, half awake; you will let nobody enter the building; you will bark at
everybody.” “How long will this be, sir?” “Twenty, twenty five years.” “My
lord, for God sake give me less!” so he was given some ten years or so and the
rest was given to the man who was so fortunate to have it. And then came to
fate of the owl. “We are sending you to the world.” “What will be my gate?”
“You wont be able to see during the day, only at night can you see; during the
day you will be depending on others.” “For how long?” “Well, ten or twelve
years.” “I wont be able to see during the day?” and the rest he gave to the
man. Now you see what
we are doing. Consider calmly: when we are about twenty or so, we are on our
own legs, we are starting our family, we are a man; as we grow beyond that
stage, this malady is upon us –amassing things, making our house like a
storehouse, purchasing things, from the store –carrying them back and forth –we
buy dozens of unnecessary things. That is the period of the donkey he is
enjoying, you see. Then he grows older, he has children who do not obey him, he
is calling names, howling and growing like anything, guarding what he has
stored up –that is the stage of the dog, you see. And when he is dependent on
others –no more to care for him, he is simply at their mercy and if they give
him something or not he says all right. Because he is dependent –this is the
stage of the owl. So this is our fate. Man body is the
highest in all creation. We should be more loving. Love God and all things
shall be added unto you. We love the world, and all things, are not added; but
of those that are, not a single thing goes along with you. Even the body that
you bring as your first companion, even that does not go along with you. How
will all the other things you have got? So Master say, look here, brother, you
should do what? Earn your money with the sweat of your brow, by honest means,
and just make yourself stand on your own legs and others who are connected with
you. And also if possible, let others share. Man is one who shares with others,
is of use to others. Animals are of use to their own selves and their families.
If we also behave like that, then we are no better. One saint says, look to the
face of the animals –God has made it pointing down toward the ground. If they
are attached to the world, it is all right. But man your face is upward –look
upward to God. So to earn money
is all right; but that money should be earned to let you stand on your own
legs, pay off all debts to those connected with you by God as a reaction of the
past, and also share with others who are needy, who are hungry, who are in bad
condition. If you have love for God, wont you give everything to others?
Because we congeal everything to ourselves, you see, the result is selfishness,
tyranny, sucking the other mans blood; is it not? Just as the parable shows:
“don’t bend your elbows.” I think if you would do like that you would eat more
–if others put in your mouth, is it not? So the main
object in the man body is to know God. What we are doing is just like a man
caught in conscription, you see? He has to work from morn to night; he is of no
use to his won self, and no use to his household. Conscription. You have to
work all say; but not for your own self, not for those connected to you. But when
you go, you go all alone. The impressions of the world go along with you, and
whatever you are attached you will go to that very place. If you are attached
to the world, you will have sucks your blood. On the surface it may seem to be,
“he is being wrong with me, he is tyrant, he is cruel,” –but who knows what is
the reaction of the past? You see? So things happen like that but then God
grace descends because man body is the golden opportunity in which we can know
God. And the one on whom his grace and compassion descends, he is brought in
contact with someone who can open his inner eye to see the God in Him. All
covers he shakes off these covers, he is fortunate. When God descends that is
his grace to you. Because in man body only, we can know God. This is what is
meant by love. Live always
giving, giving, giving. You won’t lose, you see, mind that! The more you give
the more you will have. The more we congeal everything to ourselves, you see.
The more miserable we are. So Masters always advise first: stand on your own
legs, by the sweat of your brows –honest means. Because if you squeeze the
blood of other, naturally the reaction will come; they will also squeeze your
blood some day. On the face of it, it appears somebody is just giving you
trouble, squeezing your blood. We have done nothing in this life to deserve it;
so it is a reaction of the past. And moreover these contacts are for a
temporary period, to wind up all give and take –just as you go on the train.
When your station comes, you jump down. Others may be dragging you, but you
don’t remain on the train, do you? Similarly, when the give and take is up, the
man has to go, whether all are crying or not, wishing you could remain –no. You
cannot, you see. But the angel of
vision changes when you see that Light of God within you. You do see that Light
of God within you. You do see what is to happen because your vision is clear.
Now, in our present state, the angle of vision is not clear. We say, this wrong
has been done to me, this is my friend, this and that. But what did Christ say?
Those who so the will of my father, they are my relatives, mother, and brother
. . .. All others, brothers, sisters, are only for the purpose of give and
take. So that body is
beautiful in which God is effulgent. You know, among the Christians, when a man
dies, his face and body are decorated like anything. To keep it for a day or
two! But it is a dead body – the life is no more with it. You see, unless that
light is lit within you, there is darkness there. How you maintain and beautify
your body! Man spends hundreds and thousands of dollars to make himself
beautiful – it was just like ornamenting a dead body. This is the angle of
vision from which the Masters see. They love you all. They want us to love God.
Love God and all things shall be added unto you; you see in all the scriptures.
How pregnant with meaning they are! Lord God, and God resides in every heart;
Love knows giving; so long as you go on giving, giving, giving, - you will have
no enemies, nothing of the sort. So love knows
service, and if need be, sacrifice also. Do you want other’s homes to be
beautiful? If every one wants others homes to be beautiful, will not your home
be beautiful? Very simple. Love others. That is why I say, love thy neighbor s
thyself, and love means giving, service, sacrifice; and you will go where you
are attached. If you love God, and all humanity for the sake of the God in
them, you wish all your brothers success in Him, for his sake, then you are not
the doer. You will go back to God because you have done all this for the sake
of God. So while in the
world, as I told you, man is one who is of use of others. An animal also looks
to himself and his children; he fights with others. If we do the same thing,
then –are we not worse than animals? God expects you to be more; he made your
face upward. So this is one
thing: if you love God, all things shall be added unto you. God resides in
every heart. You will love all –even animals, even birds. Once in the days of
Lord Buddha, there was one hunter who sent up an arrow and hit the wing of a
bird and made it limps, so that it could not fly. And the bird went up to the
Buddha because man radiates whatever is in him, and love was in him and the
bird came up. So the Buddha took him and put him under his arm, and said, “This
bird is mine.” But the Buddha said, “If it had been yours, it would have gone
to you.” Do you follow? Those who radiate love, everybody will be yours. But
our love should not be acting and posing; our thoughts are very potent. They
are radiated. Others do know at hear what you are doing. So he who has
got love has got love for all. Guru Nanak said, peace be unto all the world.
Thy will O Lord. We want peace? This is the question put to me the other day on
television. How can we have peace? As long as we are stuck to our own selves,
to our families, to our isms –unless we rise above all these, how can we have
peace? So if you love God and, no matter what labels you are wearing, you rise
above them and become a man with the light of God within you, then will you
love everybody or not? There will be peace. We don’t have peace because we are
first congealed to our own families, then to our own societies, then to our own
countries. So unless people rise above these isms –and all countries, I would
also say –there can be no peace. Love and all
things shall be added unto you. Our homes, society, everything shall be happy.
Because we are man, we must turn to man, you see. All “isms” are schools of
thoughts which man has joined to become perfect man. Man is perfect in essence,
but he has to realize that. And this is what the Master do. They do a great
service, I tell you. Those who are awakened, they do. And they don’t ask anyone
to remove their labels, you see. They say, it’s all right, remain where you
are, that is the first step we have to take. We are social beings and we must
have social bodies to live in. but which school is better? A school may have
very high halls, magnificent playgrounds, beautifully dressed students –but if no
student comes out successful? All these social religious are meant to turn out
perfect men . . .. That preparation
will come only when you love God. God resides in every hear, so naturally you
will love all. If you radiates love, even the birds will love you… even the
snake will love you . . . . Do and see. Thoughts are
very mind that it so happened once that birbal, the minister of Kabir the
great, emperor of India, told Kabir that as you think about others, they have
the same reaction in them. Kabir asked, “What is the proof of that?” “Let up go
outside,” said Birbal, and they went out. Now Kabir was going bareheaded . . .a
man was coming from a distance and Birbal said, “Just think something about
him!” so Kabir thought, “I must shoot him!” when the man came near, the emperor
told him, “Well, you are forgiven for anything, just tell me the truth –when
you saw my face, what struck you?” “Sir, forgive me, but when I saw your bare
head I wanted to beat it with my first.” So reactions are
there: we may conceal it, we may deny it, but from action comes reaction. Think
love of others, then naturally love radiates. Love begets love and hatred
begets hatred however polished it may be. It is a way of living, you see? It is
what the Master teach. The worldly life is made beautiful, and all things are
added unto you simply by loving God. This is why I say, love all. This is what is
meant, you see, by “don’t bend your elbows to eat.” Simply set others eat –and
others will be made happy…. this is the way of living we should adopt. You will
also be spiritually successful, you will also be spiritually successful. Both
hands –alive or dead, here or hereafter, both –you will have what you say, the
honor of being received at the court of God. Why do we remember Nanak, Mohammed,
Christ, and others? They radiated love. With many Masters, we do not even know
who their fathers were, excuse me; but the places which they visited became
places of pilgrimage. Why? Those who want to be loved by the world, here and
hereafter, they should love God. So this is what
is meant by love. We know so much… unless we live up to it, nothing will come
out substantially. Does it not appeal to you, what I have told you? It is
common sense –love – you see. No philosophy to infer. It so happened at Lahore,
that the sweepers once had a strike. Nobody went to anyone’s house to clean
their filth. Within three days not place was clean, the halls were imbedded,
you could not breathe. What did they do? There was one way out: they could not
breathe. What did they do? There was one way out: they could have taken it some
place out of town. But instead they threw their filth in each other’s hones,
and everyone did the same. They wanted to make other homes filthy, so all homes
became filthy! This is what you are
doing. This is the same angle of vision from which the Masters see. And all
those who live up to what they say, they become happy. We know so much
already –no deed of repeating this and that –only common sense things we have
put before you. If you live up to it, you will become happy. Any doubt in this
solution? Have you got any doubt? I think it is a self-evident truth. It is all
give in a very simple way which appeals to every body. Masters give you all
things in a very simple way which appeals to everybody. Masters give you all
things in a very simple way: simple way of living, simple way of thought, and
simple way of angle of vision –no enforcement; no drawing inferences; this is
the thing. |