The Master’s Talk
All the worlds a Play
The Masters see the world in its true colors. We have
yet to develop that eye which enables us to see the correct posture of the
world and its affairs. They see from the level of the soul. We see everything
from the physical level, for we are one with the body. This is the principal difference
between Masters and other human beings.
The worldly
people think that the body and its consciousness are all permanent, but in fact
the whole world is changing. Truth is that which is permanent, imperishable,
and unchangeable – always constant. Most people see the world as something
permanent, and declare, “The world is sweet – who has seen beyond it?” and,
“This is the only heaven that exists.” But those who see from a more accurate
level – the level of soul – say, “O world, what are you doing? What tragedy!”
Masters do not give out any philosophy, but rather they state the simple,
common-sense facts. They do not speak by inference; they are clear observers
who see exactly the world’s condition. They repeatedly proclaim the real truth
of the matter, but no one bears, or cares to hear. The world is in a very
tragic condition.
The soul has got a body. The
body does not possess the soul. With great blessing from God, the body was
given to fulfill a high purpose and what is that purpose? It is to unravel the
mystery of life. There is a Creator of all things – one through whom the whole
of creation came into being – and we must know the creator. Preceding this
ultimate goal, man must come to know himself; this can be done in the company
of another who already knows himself, and has solved the mystery of life.
Life is two part. There is
outer life and inner life. Those who live only in the outer aspect the world as
being the truth, even while going through the daily experiences of its ups and
downs, even though it is obvious that no person is really happy here. Kabir
Sahib says, I have not seen one indweller of this body who is happy;
whosoever I saw was unhappy. Those who think always at the body’s level and
become the very image of the body can never be happy. O Nanak, the whole
world is unhappy. Can anyone then be happy in this world? Only he who has
solved the mystery of life, and those who through keeping his company gain
right understanding.
Why do we all suffer so? And
how can we become truly happy? Only the Saints disciple can be happy. The
saints enjoy true happiness while all others are in deep misery. Union with
Gurumukh, company of a Sadh, color of the Naam; this is the true association
through which thy name is remembered. It is prayer uttered by awakened souls.
God should guide our intellect – God, or he in whom God has manifested for only
with right guidance can the intellect work unerringly in the way it is
directed. Further, the mind should follow the intellect, and the senses should
follow the direction of the mind. Each sense should be in perfect control and
work according to the perfect control and work according to the persons will.
You can see that at present the machinery of our being is all working upside
down. Outer enjoyments draw the senses, senses draw the mind, mind carries away
the intellect and this is the reason for all the misery.
We are soul. We are
conscious entities. Kabir says, this is God’s child. He also tells us, Your
caste was of Sat Naam. The Masters appeal to our better instincts. O soul, you
are a part of the all-consciousness, but by connecting yourself with the low
caste mind, you have forgotten your true and noble identity in the
sense-enjoyments, and have become the body’s image and the image of the world.
You are so steeped in this forgetfulness that even the Sustainer is not
remembered. This is what is at the root of all unhappiness. Our intellect works
with the fingertips function, so if only the mind would listen and obey the
intellect it would be guided into right action. The intellect will give clear
warning for a few times, but if the mind does not listen, then the intellect
remains quiet. This is what is often termed the voice of conscience speaking,
which gives us the right guidance. If you act wrongly, it will tell you, and if
you listen and then act upon the guidance you are saved form wrong action.
Otherwise, if the imperial wall is infringed upon , then the intellect or
conscience remains silent. Even the very worst type of human being has a
conscience. If only the mind would act on the suggestion from the intellect the
whole being would be in perfect control and the person would enjoy the happy
situation. Why is the Saints disciple happy? He has got one thing set: his
horse is pulling the cart – the cart is not before the horse. All the world is
intoxicated by outer enchantments, and yet when Masters come, whom do they
address? Not the greater population, but themselves – their own companion which
is the physical form. Is not the body the first companion we have when we come
to the world? It is accompanied also by the senses, and Masters address the
body and its senses, O body of mine, what kind of karmas have you earned since
you came to this world? What have you done with your physical life? It was thy turn
to meet God, but have you done so? He cannot be realized by the senses, the
intellect, or the pranas (vital airs). He can be experienced only by the soul,
which is a conscious entity that gives guidance to the body through the
intellect.
One Master gives a simple
example: there was a monkey and a goat, and one day, after milking the goat,
the housewife left the milk standing nearby. Although the monkey was tied to
the tree, yet he could reach the milk, and promptly drank it. He cleverly
splashed a little milk on the goats mouth, and when the housewife returned she
jumped to the conclusion that the goat had drunk it, and gave it a beating. The
Master then likens our mind to this monkey which plays havoc, but the body gets
the blame and the punishment for the mind’s bad deeds.
The human form is the
highest of all species; it is the form in which the Lord can be realized; it is
the form which is received by the soul through great good fortune. Even the
Gods and goddess yearn to be horn into the physical form of the human being.
Instead of gaining realization the poor body is made miserable just like the
goat, through the minds misleading influence which overpowers the intellect and
forces it to fulfill its wishes. Can you not analyze clearly the reason for all
your unhappiness? O body of mine, what kind of karmas have your earned since
you came to this world? You never gave a single sincere thought to your Maker.
Is there some machinery which forms the
body in the dogs image, and the human offspring is born in the image of man. So
who makes all these features? O body, you make no effort to know your maker!
Masters do not preach to people, but they advise them – O body, you came to
this world, but for what purpose? You came with a golden opportunity – it is thy
turn to meet God. He can be known in this form, but you have yet to do this
work. The Master also addresses the senses – O eyes of mine, the Lord put light
in you; see nothing but the Lord. With that God-given sight, see him in all
things. O ears of mine, the lord attached you to this body; listen to the Sat
Bani, the Music of the spheres.
This music hath resounded in
all four yugas; the true one made it audible. You can hear this delightful
music with the grace of the Guru. The guru’s bani is vibrating in all; he
himself created it, and he himself manifests it. We have also, those who
repeated infinity. Instead of all this wonderful experience what did the senses
do with the golden opportunity? O tongue, you taster of tasteless things, you
thirst the nectar of immortality but you are pinioned to the lesser tastes of
the world.
So right understanding can
be had only through a Master-soul who looks at everything from the level of
soul. There are two sides to a picture. On one side you may see a beautiful
form or scenery, but on the reverse there is nothing. Masters stand on the edge
and survey the worldly scene. Those with a constantly outward view, who live
only the outer aspect of life, continue to fill the hearts reservoir with
impressions of the world and its events, to the point of overflowing. It is a
very superficial life, in which people even dream of these happenings and speak
aloud of them in their sleep. They have never tapped inside to find out who
they are for the body beauty and attraction exists only because of the true
being within it. The body is honored and greeted with pleasure while the soul
remains within. While the friend (Lord) resides within, the companion (soul)
resides within, the companion leaves, only ashes are left. Even the world’s
attractiveness depends on you, for if you die the worldly pleasures mean
nothing. We spend all our lives eating drinking, but we have no awareness.
So there are two ways to
view life and to live life. You have been born into some religion, that is all
right, stay there. But unfortunately, no matter to what religion one belongs,
one still remains at the level of mind and senses. And where do such people go?
Wherever the attention is, there will you reside. Brothers, what are we doing?
Man knows much about the body – to cure it, to destroy it. Through the
intellect many achievements have been accomplished: through radio and
television one can see and hear people across thousands of miles; one can
traverse the earth in a matter of hours. But with all this advancement is a man
happy? One Master asks what is the foundation of all knowledge? It is to know
who one is. He says also that although mankind has acquired excessive knowledge
of the physical and intellectual sides of man, all at one sense level, yet with
all this, man is a fool, one is but a fool without right understanding. A life
everlasting can be lived by sitting in the circle of a realized soul, which
cannot be got from the learned, the intellectuals, readers of scriptures, or
propagandists. If a realized soul is also learned academically, he will explain
the subject in a variety of ways. If he is illiterate and without worldly
learning, he will give out the truth in a simple and common-sense manner, in
the form of parables and examples.
When Bulleh Shah went to
Shah Inayat, he asked how one can realize God. Shah Inayat replied, “what is
there to it? Simply withdraw form here and attach there.” It is a matter of
directing the attention; of withdrawing from the body and its environments,
from the sense level. Awareness will then come of itself, and so will the
awareness of the sustainer of all life. To realize God is not difficult like
acquiring worldly knowledge, for worldly knowledge requires some hypothesis;
but to realize God is a straightforward method of self-analysis. It is really
very clear and simple, but because of our superficial life and our deep
forgetfulness, the whole position is topsy-turvy. You should have gotten to
know the creator during your lifetime, you should have gained knowledge of all
creation, of pind, and brahmand, and par brahmand. Instead of this the spinning
wheel is reversed.
We will take a hymn of guru
Nanak who was the first Sikh Guru. The Master come to cry out the truth to the
people. Those who listen gain some benefit. What is the use of playing a penny
whistle amid the sound of a dozen kettle drums? Those who hear the single voice
are few and fortunate. After preaching the whole of Gita, Lord Krishna said, “O
Arjuna, did you listen?” many may listen but it is a matter of digesting the
words. You have all been listening to my voice, but have the words gone home?
Will you take any action after hearing them? have listened to the advice, we
must develop awareness.
The body is
thought to be immortal, but the world is just a play.
This world is
like a magician’s act. He fascinates his audience with his magic, but in the
end what is in it? It is all deception – a grand delusion. The body is the
beginning of delusion. We see the whole
life from the body’s level, and that is how the illusion starts. Through the
mind and the senses, we make the body work – we, the controller. If the
controller withdraws then awareness comes. Kabir Sahib also says, the Magician
performed his play, and all came to see the show. But it is all an illusion,
and through lack of the right understanding people are drifting farther and
farther away. Some cry, some groan, some laugh and some dance – it is a strange
scene to those who can survey it clearly. When a man is born, he enters a
closely guarded prison; but the people around the child rejoice. The poor soul
has entered a prison and everyone is happy about it! If only the soul, while
living in this human form, would learn to rise above its prison of illusion, it
would gain awareness and see the whole picture in its true perspective.
Everything is the Lord’s
play. Many have asked, “But why did he start this play?” This is a question
that should be asked of him alone. When we search the words of the Masters, we
find they tell us that when the Lord wished to become from one to many, the
whole of creation came into being. You will find only this much information on
the subject. From one source, millions of rivers flowed forth. As long as a
person remains under the influence of mind and senses, this question continues
to arise. When one rises above, it is not longer imperative. It is similar to
the proverbial riddle: did the tree come first, or the seed? Did the chicken
come first, or the egg? Is there any answer to these questions at the
intellectual level? We cannot understand the function of all these laws until
we rise above the body and its environments.
We never stop to realize
that the body will not last forever. A man went to a Fakir and informed him
that a certain man was dying. The Fakir asked the dying man’s age, and was told
that he was 72. the Fakir promptly said, “He has been dying for 72 years now –
this is merely his last breath.” A
mother considers that her child is growing, but is he? If he is destined to
live for fifty years, then when he is ten only forty are left. When he reaches
twenty years of age, only thirty years are left. We can never escape this
paradoxical illusion without rising above the body by self-analysis. Can you
free yourself? If you have got as far as realizing that you cannot, you should
further more learn why you cannot. It is because the attachments drag your
senses, and the senses drag with your mind, and the mind drags your intellect.
For this problem right guidance is most necessary.
The human birth is the grand
opportunity wherein you can solve the mystery – in the company of him who has
already found the answer, and who will demonstrate this practical self-analysis
by giving you inner experience. That experience must then be increased daily.
If you did a thousand varieties of practices, you would not get light within
but remain at the sense level. Good actions will bring good reward, but will
not release the soul from its prison. With our own eyes we see the impermanence
around us daily, and yet we do nothing to get out of the futile situation.
Nanak says without knowing thyself, this illusion cannot be shattered. We must
come to know our true self through analyzing soul from mind and senses. We
should be so much in control of our being that we hear whenever we wish to see.
Just like a factory, the machinery is switched on in whichever department is
required to do the work. We should be able to work through whichever sense we
so choose, but we are dragged around by our senses and blindly think that if
the body is comfortable, we will be happy. Even if the body is comfortable for
a while, how can that be permanent position? The Vedas tell us that the world
is untrue and the soul is the truth. It is also written, O Lord take me from
the untruth to the truth.
The world is made of matter,
and the body is also made of matter; both are constantly changing, and this is
where the delusion started. Whatever the seed, so will be the fruit be.
According to the karmas, the pen wrote our relationships, and some became this and
some became that. When the Lord’s flowing pen has written your life, why not
accept it and live through it with love in your heart? All give and take should
be experienced cheerfully and with gratitude. Try to get free from all
entanglement, and when you reach God you can ask him why he made everything so.
We should try to understand
that the few days of existence here are but a play within the great play. When
that power withdraws from our being, all is finished here – even the body is
finished. Those who possess millions will leave them behind, and likewise the
possessors of mansions, palaces, and other properties. What then will remain
with us? Just the actions which were done by squeezing the blood of others and
grasping that which we have not earned, etc. you received the pattern of this
life according to your past actions, and daily you are now sowing new seeds.
The past sanchit karmas (those which have accumulated in store) are already
upon your head, and you are daily adding to that load. The Master ask, you have
got the human birth, so how lighter have you become? One can reduce the weight
of karma by becoming the conscious co-worker of the Divine plan, and this is
the only way.
We attach too much
importance to the well-being of the body – hence the misery. This place has no
permanent happiness for us. We eat, we drink – in the end the food eats us.
Excessive enjoyment through the senses will result in the senses enjoying us!
We will become incapable of enjoying – satiated. It is easily apparent that
those who overeat get bad livers, stomach, etc,. The ancient Rishis related
that the food god went to Lord Vishnu with the complaint that people were
eating him mercilessly. Lord Vishnu solved his problem by advising, “those who
eat you unnecessarily – you eat them!” so enjoyment in excess loses its power
of enjoyment.
The body is thought to be
immortal, but the world is just a play;
We overburdened ourselves
with greed, desire, and all things low.
Our misery is
due to greed and numerous other desires. Desire is the root cause of everything
– anger, greed, attachment, ego, enjoyment – all five are frequently condemned,
but desire is the root cause of all. If you place a rock in a fast flowing
stream, what will result? The water will hit the rock, and two things will
occur: noise and foam. If anything obstructs our desire we become angry and the
angry person cannot speak softly – he rants and raves, and then begins to foam
at the mouth. Obstructions to his wishes increase his desire, and if the object
of his desire is within reach he will do anything to gain possession of it:
cheat, lie, and resort to hypocrisy. If he does achieve his object of desire,
he will not want to leave it, and this attachment. Sometimes he becomes
intoxicated with the thought of his achievements, and this is pride or ego. It
is ironical that man does not realize that his desires can never be really
satisfied, for intellect works up to a certain point and along with the mind
and senses is an instruction only in the expressions. Only the soul’s
experiences can be truly satisfying.
They say that the monkey,
who is known to have a strong love and attachment for its children, will
actually stand on its child in order to save its own life if a flood occurs.
Man is no different – when his life is threatened, he will sacrifice all his
finer aspirations. You will find that all his actions have a single motive: his
own comfort in one way or another. Marriage for instance offers comfort,
pleasure and a sense of well-being, and if we do not get these things out of it
then quickly we turn to divorce. Why do we want children? They give us pleasure
when they are young and the hope of assistance when we are old. Why do we
strive to earn more and more money? For houses, cars, and many other things for
the body’s comfort. We go from bad to worse.
There is brevity in the
words of the Masters. Clearly and concisely they place the truth before us. But
we have been hoodwinked by the play of the world, and so: we overburden
ourselves with greed, desire, and all things low. There are three types of
karmas: parabdh, kriyaman, and sanchit, and we are subject to the laws of all
three. If a man comes to know himself and realizes God during his lifetime, he
then sees all creation from a higher level and thereby gains a true view of
things. Having become a co-worker of the Divine plan, the past karmas no longer
apply to him.
When kind Dhritarashtra was
asked in which birth he had committed an action to warrant his present
blindness, he replied that he knew his past history for hundred births back,
and there had been nothing to cause such impediment. Then Lord Krishna gave the
king special grace, and he was able to see back farther than hundred births,
and there he found the cause of his blindness. So if one comes to know the
great controller of all things and sees how he controls everything, he will no
longer be affected by any action for he knows that he is no longer involved
himself. He who does something must pay or receive for action, but he who does
nothing and by spiritual growth renders his past karmas ineffective, like
roasting so many seeds over the fire, finds that the seeds of his past actions
will no longer have the power to take root and grow. Lord Buddha said, be
desire less. The basic teachings of all true Masters are the same. They may
express them somewhat differently, and in a variety of languages, but the
essence remains constant. Guru Gobind Singh said, be above desires.
For example, during the life
of king Akbar, his chief minister Wali Ram was well known for being utterly
devoted to the king. As a gesture of respect, all courtiers would stand erect
when the king entered the court, and remained so until the king was seated. On
one occasion a scorpion had found its way into Wali Ram’s clothes, and when he
stood up for kings entrance, the scorpion stung him, first once, then twice,
then again the third time. The pain from the stings became excruciating, but
out of his great respect for the king, he resisted the instinct to remove the
scorpion. He afterwards thought deeply about this incident and related it to
the king, adding that if such respect came from serving an earthly emperor,
would it not be better to serve the great Giver of all things? Something
strange awakened in Wali Ram, and he left the kings court and ran into
wilderness. King Akbar valued his worth highly, and sent other ministers to
call him back to the court, but Wali Ram refused, pointing out that while he
had served the king he had obeyed his orders implicitly, but he was now serving
a greater Emperor. When all efforts had failed to induce Wali Ram back to the
palace, the king himself went to plead his cause, and spoke of the great esteem
and love he held for Wali Ram again explained that he was now serving another
King. Finally King Akbar granted any boon he chose, and Wali Ram replied, “then
kindly remove yourself from my presence, and leave me in peace.”
I have seen
you (body) deteriorating from fine clay into mud.
Those who see from lofty
levels ask man what he is so proud of, when his body will end up under the
earth and will disintegrate into dust? The body is respected, but only as long
as the soul remains within.
Listen, listen
to my teaching:
Do good in
this life, it may not come again.
This life is a golden
opportunity for a great and noble purpose. When this opportunity leaves, it may not return, and the valuable birth
is wasted. Also, this time you have got is very beautiful; become serene and
escape from the heat. Make the most of it – do this important work. There are
many definitions of what comprises good actions, but the Masters teach that the
very best actions are those which take one nearer to God. It follows that the
bad actions are those which take one farther from the Lord. Kabir Sahib
advises, do good actions, repeat the Naam, for no one knows about tomorrow. He
one knows of the next minute.
What are good actions?
Inherit true living. Always speak the truth, refrain from stealing, cheating
and hypocrisy. People often complain that nowadays it is difficult to keep up
these commandments and run their business life. “How can we do business? The
customers will not come and the business will fail.” But I always reassure them
that the customers will not come and the business will fail.” But I always
reassure them that the customers may be few in the beginning, but they will
come, and they will grow to rely on the honest businessman and be regular
dependable customers. It is said of father Abraham that he never told a lie,
but was known to speak “half truths”. By this it means that one need only gives
as much information as is necessary. If by telling the whole story some person
will suffer, then why tell all? These things are difficult to explain in fine
detail, but is will give an example in fine detail, but I will give an example.
While you are standing in the street, a cow passes you, running fast. A few
minutes later she is followed by a butcher, knife is hand, running fast. A few
minutes later she is followed by a butcher, knife in hand, running to catch up
with the cow. If he asks you which way the cow went, knowing his intentions are
to kill the cow, you can reply in an indirect way rather than help him toward
his bad actions. Additionally, those actions which do not increase your
selfishness are good; it is good to consider the welfare of other always. Those
who keep the Guru overhead and live in his commands – Kabir says for such there
is no fear in all three worlds.
Inherit the truth, and many
sins will be washed away. Any kind of work done through lies or performed
surreptitiously is plainly committing sin. Even in thought one should be pure.
Remember, chastity is life, and sexuality is living the wrong kind of life.
Become brahmachari or pure in mind, speech, and action, and furthermore have no
hatred for any man, for each being has no soul and is the entity of the Lord
and sustainer of all life. Some men are employers and some are employees – this
is due to reactions of the past karmas – but God is in each being, so each one
should be served selflessly. All these are great dharmas or tenets of righteous
living, but non-violence or non-injury is the supreme dharma. God is in every
being, so if you are cutting his
child’s throat, how can you realize him? Repeat the Naam without delay, for no
one knows what will happen in the next minute.
What is Naam? Naam sustains
khand and brahmand. The supreme Lord is Nameless, but when he came into
expression that expression was termed naam or name. Only he knows why this
whole play was created. In the game of blinds man’s buff, only the courageous
child will approach fearlessly and challenge the blindfolded one to catch him.
He who realizes God within his own physical form will no longer be snared by
illusion or the negative power, for he is above the illusion; his eve is developed,
so he never falls. Guru Nanak advises one to live up to the teachings of such a
personality: do good in this life, it may not come again. Those actions will
remain with you when you leave. Become one – absorb it into your life. Do those
things which bring you nearer to God; and what is the biggest helping factor?
Keep the company of one who has realized God. He who obeys the Guru words, will
one hundred percent realize the Lord. A true Master will never give the wrong
advice, for he is here to lead the people along the right path.
I tell you,
physical form, listen to my teaching:
You have lost faith, falsely
condemning and defaming others.
Why defame others by
enlarging upon their faults and failings? To do this is to criticize – even if
you minimize their faults, it is criticizing. If you must say something, then
speak of what is correct, or speak of a persons good points. Our Hazur used to
say that there is some kind of taste in eating, drinking, etc., but what taste
is there in belittling others? Is it sweet, sour, salty, or what? But everyone
suffers from this disease – just sit
down and try an experiment: listen quietly and you will hear, “so and so is
bad, so and so is good, so and so is doing this and that,” and so on. Or you
will hear gossip about women, finance, etc. Through indulging in such empty and
useless talk everyday, man has lost his faith in humanity. Having come to the
world for a special task, he became involved in inferior activities. If a
certain person sets a good example and you want to copy him, then you also do
more. Do not envy him, but improve your own life. Humanity is losing all its
expression of good characters. Do not worry over the past, that cannot helped
now, but live righteously in the present, and build your spiritual future.
Your eye covets, you steal
and backbite;
The soul will go, and leave
you like a forsaken woman.
We have an
envious eye for the possessions of others, and constantly speak in terms of
passion, anger, wealth, but very rarely talk of God. When the soul leaves what
will the body’s condition be? When a woman’s husband forsakes her, she is no
longer respected in the community. Likewise, there is no value in the body
alone, but we, the soul, are its value. A man is welcome everywhere as long as
there is life in his body. We spend our precious time caring for it but Guru
Nanak tells us that the body’s glory is due to the soul, to which we hardly
give a second’s thought.
You, O body, remained in a
dream and what karmas have you earned?
Whatever my mind desired, I
even stole for it.
We spend all
our life in a dream, wasting our time and ignoring the true purpose of life –
what can be put to our credit? If this time goes fruitless, you will have
wasted the valuable birth. We receive but the rewards of our actions, but all
our deeds are motivated by desire for our own pleasure. Had man received right
understanding, would he have acted in this way? But he repeats his mistakes
again and again, and goes on paying for them. these misdeeds may appear attractive
form the body’s level, but not from the level of the soul.
Your actions hold no glory, you
have not earned the Naam but have wasted you life………
You could not
hold down either this birth or next by your actions. Had you done something
toward the true life, you name would have respected. Whose names are remembered
in this world? Only the true Masters, who had right understanding. How many
such Masters have there been? Not more than two or three hundred in all. For
instance, the name of Nanak is today upon the lips of everyone. Very few people
know the names of his parents, as similarly the names of kabir’s parents are
not remembered. But the Masters themselves are glorified in this world and in
all other worlds. The people whose expression of life remains at the level of
the body will earn no fame in either this world or the hereafter. One may look
after the body carefully, for God resides therein and he can be realized
therein. Feed it, protect it from the weather, and do your give and take with
pleasure. But if you do not do that work which was intended for the human life,
then curse be on eating, curse be on sleep; curse be on the clothes that cover
the body, curse on family and acquaintances; if God is not realized with all
these, the time that is gone will not return, and the precious birth is wasted.
One can see how one’s angle of vision can change, just by listening to these
words. But what is the use of them entering through one ear and leaving the
other? Or if they are remembered only long enough to repeat to others? These
teachings should be imbibed in our very lives; this is why it is said, “Wanted,
reformers – not of others, but of themselves.” And what will be achieved? The
Godhead.
O Baba Nanak, I am standing
all alone;
No one has a thought for me.
The body now
explains to Guru Nanak that no one cares what happens, so it never recognizes
the true value of the soul. When the soul is not enlivening the body, who is
interested? The body was given to enable us to know the maker. Who is it that
forms the child in the mothers womb? Can any human being make even one eye? But
no matter at what time a person dies, the relatives rush anxiously to cremate
that body which once was a source of pride to some individual.
Arabian and
Turkish horses, gold and finery, surrounded me.
Our lives are
filled with items for the body’s comfort. In the past they had fine horses to
ride; today people drive around in luxurious motor cars, and adorn their bodies
with fine clothes. There should be a reasonable limit to the usefulness of such
things. If one can buy cloth at some reasonable price then why pay
extravagantly? The more expensive the purchases, the more worry about the
household budget, so why not live within one’s means? This is really the
woman’s responsibility for if simple clothing and simple living were adopted
the man would not need to exceed the limits of honesty in order to keep us
unnecessarily high standards. I am telling you simple words of truth. Man is
helpless; he has turned himself into a slave and must do what is demanded of
him, even if it means resorting to lies and worse. This demand for more and
more luxury is merely for the body’s comfort and when we leave can we take it
with us? Even the body itself must remain here – what to speak of the goods we
go on accumulating, like misers.
Nothing goes with you, O
Nanak;
The foolish again and again
deceive themselves.
We leave this
world free from all material possessions, and yet we go on striving to obtain
more and more; so much so that it has become almost impossible for a man to
earn his living honestly, for either openly or secretively all the dishonest
means are used to gain more money. We deceive others this way. Money is piled
up in the banks, in houses, buried under the ground, and after fighting all his
life to accumulate his hoard, others will go on fighting over it when the man
dies. To earn one’s living is essential, it is imperative but it must be done
by honest means. If a man actually earns two hundred, but spends a thousand,
where does the extra eight hundred come from? Such actions are followed by
court cases – and then he runs to the temples and churches. Only the value of
your actions will accompany you when you leave this world – so share you honest
earning with others.
Sweetened fruits, all have I
tasted;
But only the Naam Nectar of
immortality is food.
Everything has its own
place. Sugar, honey, butter, milk, all are sweet; but the inner sweetness
beggars all description. Naam is the food of the soul. The ever-existent Lord
is all light, and our soul which is his entity is also light. The soul can only
realize true bliss when it rejoins the all-conscious Lord but unfortunately it
has attached itself to the outer attractions; so how can it realize itself and
the Lord? The Masters say that the rider is only secure in the saddle if his
feet are both firmly entrenched in the stirrups. It means that a person should
be perfectly balanced – both in the worldly expression of life and in one’s
spiritual existence also. Unless one can at will get above all worldly and home
affairs, is there any true freedom? Sri Ramakrishna would sometimes ask those
who came to him the question, “Are you married?” if they replied in the
affirmative, he would say, “The condition of those who are free form worldly
ties is very bad; but for the fish that is caught in the net, it is most
difficult to regain his freedom.” Spirituality can only be learned while one is
living an ordinary family life with ordinary worldly duties; but be careful –
the boat should be in the water, the water should not be in the boat!
This physical “boat” which
was given us to enable the soul to realize God, has many holes. If one is not
fortunate enough to sit with a realized soul, then spirituality and the
householder, both. I say this for I have had some experience in living in the
forests, and can tell you with authority that those who have renounced worldly
life are in very bad condition. Is it true that the householder must be
necessity be in contact with others, but those who renounce become dependant on
other people like beggars going from house to house. Furthermore, they resort
to lying and cheating and sometimes more. It amounts to this, that a man leaves
his one home to renounce, and promptly adopts hundreds of homes to assist him
with food, shelter, and so on. And what type of person renounces his home? The
type which is afflicted by poverty or some worldly woe or other. To put on
yellow robes – to renounce – to call oneself a sadhu – spiritually speaking, of
what use is it all to the soul? To live in contact with the world or not is
more a question of attachment and detachment. Wherever you are, whatever you
do, try to remain detached. If one renounces, and then gets attached to a hut,
the natural surroundings, animals in the forest, etc. – what is the use of
that? As long as a man has no right understanding, he cannot succeed
spiritually. Moreover, without the help of one who not only has right
understanding but can demonstrate the subject by giving a practical experience,
one cannot achieve salvation. Without a Guru, there is no salvation. It is
written law which applies to all, and this includes the renunciates. In this
world of illusion, do not forget: without Guru no one has crossed over. It is
not necessary to leave one’s home and environments, and it is necessary for a
householder’s life; otherwise the disciple will feel that his guru, being a
renouncer, knows nothing of the mundane life. He who has lived the worldly
life, and while living in that worldly life has gained freedom from it, can
genuinely show that there is hope for others, with his help. Right
understanding and right guidance from a realized person is vital, for spiritual
knowledge cannot be got from lecturers and scholars. True guidance is required
both here and hereafter.
You make the foundation
stronger and stronger;
But this house will crumble
to dust.
Even when
building a material house, people make the foundations strong enough that their
house may stand erect and beautify it that it may outshine others, but why, and
for how long? The world is but a travelers inn, where men stay for but a few
nights.
A certain Fakir entered a
beautiful palace, and sat down inside. After some time, the King passed by, and
seeing the simple Fakir, challenged him, “do you realize where you are
sitting?” The Fakir replied, “I am sitting in a travelers inn.” The king,
rather annoyed, said, “Can you not see the difference between an inn and a
royal palace?” The Fakir then asked who had lived there before the King, and
the King told him that his father had lived there, and before that his
grandfather. “then,” the fakir pointed out, “What else is this place, but a
travelers inn?”
Christ taught that it is
more difficult for a camel to go through the eye of a needle than for a rich man
to enter the kingdom of heaven. So spiritual help is not a task for mere
talkers, who have no real knowledge of the subject. We are like the poor
overburden donkey that got stuck in the mire, with the load of karmas from
birth upon birth on your heads. How would that poor donkey have realized
himself from the bog? If some competent person does not take pity on us and
unload some of our karmic burden and pull us out of the tenacious mire of
senses by giving a boost to rise up
then how will we get started on the true path? One Master puts it this way:
what attributes the world, if he removes not the karmas? Why take a lions
protection if the jackals continue to threaten? What is the use of accepting
the guidance of one who has not competency for the work? Anyone can give a fine
talk with a little practice, but how many people can you find who will give an
experience of the beyond? This is the crucial point. Through the guru’s
blessing, one unravels it. When? When one is free of senses; when, with the
Guru’s mercy one rises above the body and sees that one’s true self is not the
body but is the controller of the body. Only then is one on the way of
God-realization.
Hoarding and
grabbing, the blind man claims possession, thinking all is his.
Steeped in
ignorance, man claws at the goods of the world with ardent possessiveness. In
the end his ill-gotten gains will remain behind, but the fruit of the sinful
actions will be reaped. On the subject of illusion, Lord Rama said that
whenever the question of “mine” and “yours” comes, that is illusion. Man is
blind, and thinks the whole world belongs to him, but the one whose eye is open
knows better.
Gold, property, money,
nothing will leave this world with you.
Man should
make a home here – that is necessary – but he should always be grateful to God
and content with what he has given. the blessings resides in a peaceful temple,
where the dhyan is perpetually focused inwardly. All earnings should come in a
righteous way – no one should squeeze the blood of others for his own benefit.
It is said, Ill-gotten, Ill-spent. See for yourself – can those who earn
dishonestly live righteously? Their lives are steeped in all the world’s vices.
But a good man’s honest earnings can be of true help to others. Even the name
of God and what is termed spirituality is more of a business. Kabir Sahib says,
all have forgotten themselves in the stomach’s business. The minister or priest
will advise a person to say so many prayers and give so much in alms, to solve
his environmental problems, and is this
not business? You can stand aside and survey what is happening. Preaching was
once the right of those who had actually realized the truth, but now it is
mostly a business and appears to be a very easy way of earning money. With a
few paid workers to extol the virtues of these preacher-businessmen, and with a
pomp of ceremony of bowing and scraping, the money is collected in. the world’s
eye is closed, and so it dances to anyone’s tune.
Listen,
foolish innocent mind, your actions will reap their own rewards.
The mind must
awaken and realize that whatever actions he performs must be fully paid for.
That great pen’s writing can never be erased. As you sow, so shall you reap.
How can we escape what is written by the pen of the Lord himself? We can
escape, if we meet the maker of all the things. First, Guru Nanak spoke to the
body, and now he speaks to the mind, telling it how entangled it is in outer
things. Mind, you are image of light – realize your value. Instead of this it
is stuck fast in the passions and enjoyments of the senses, making futile
attempts to bring permanency to the body and the world. He should have more
thought for himself and his future, but without becoming a conscious co-worker
of the divine plan, one cannot get free from this condition.
Our emperor is the greatest
of all,
And we are his Emissaries.
There is only
one true emperor, and Masters are his chosen emissaries. They come to the world
upon his orders – they come to awaken man. He who sent you is calling you back;
return with peace and joy. You have got a golden opportunity, so return home
and enjoy perpetual bliss. You can say we are all business representatives –
but what kind of business? The true business through which the Lord is realized
– through which the truth can be bought. Do Satsang, seek the truth. And love
the Guru. What kind of love is this? It is obedience. Your actions should all
be good. Remember, those actions which bring you closer to God are right
actions. It is clear and simple. Know yourself and know God.
The soul and
the physical are his;
Life and death
are subject to his will.
You will never truly succeed unless you make
something worthwhile of your life. Each and every man comes to the world
crying, and goes on crying all through life. When he leaves finally, he is
crying still. With love, Guru Nanak reminds us that life and death are in the
Lord’s hands. Surrender to him and gain right understanding – only then will
you get the full benefit from your life. If you have understood what I have
been saying, then live up to it all. Merely listening to the words will not be
of real benefit. Whatever food is digested will give strength.
The
Third World Tour, Part – I
With
Master in Germany
THIS DETAILED ACCOUNT OF THE FIRST PART OF MASTER’S
HISTORIC JOURNEY WAS PREPARED BY B.S. GYANI JI.
The long-awaited tour of his
holiness Sant Kirpal Singh Ji Maharaj began on August 26, 1972, at 2 a.m.
(after a two-and-a-half hour delay) from Palam Airport, New Delhi. The dear
ones started assembling at the airport from 8 p.m. on. Many chartered buses
were used to transport Masters children from Sawan Ashram and other localities,
and a large number of people reached the airport on their own. By 11 p.m. many
thousands had gathered to have a glimpse of their beloved and hear his parting
words. The Master arrived at 11:30 p.m. and went to the dais, where he spoke to
his anxious children. He said that he was not going abroad because of his own
wish, but in obedience to orders from the higher power for a specific purpose –
there are many sheep to be looked after. He consoled his dear ones, and told
them that during his physical absence from India, they should try to put in
more time to holy meditations and advance spiritually within. Most of the dear
ones were weeping at the thought of the coming long separation. At 1:30 a.m.
the Master said a final goodbye and was escorted to the waiting airplane in a
car. After brief stopovers at Kuwait and Rome, the plane landed at Frankfurt,
West Germany (the Master’s first stop) at 1 a.m. local time. During the flight,
a man came up to the Master and told him that he had sent the Masters picture
when he was a little boy, had longed to meet him ever since, and was extremely
happy to see him now, quite unexpectedly.
Frankfurt Airport is very
big, with two stories, and the baggage and customs procedures took a long time.
Mrs. Bianca Fitting (the Master’s representative in Germany) was waiting on the
top floor for the Master; when he did not come, she went downstairs. Not
finding him there either, she cam back up. But in the mean time the Master had
gone down! She was frantically trying to locate him, when at last they met. She
thanked the Master very much for coming to Germany, and her eyes were moist – a
child meeting the father after a long wait for many years.
COLIN
Masters first
program was set up at Koln (Cologne), where about a hundred brother and sisters
were waiting at the airport in tears of joy. The Master met each one of them
individually and asked about their welfare. All of them followed him to the Dom
Hotel, where he was to stay. A little later he had personal meetings with a few
of them before addressing them jointly at 5 p.m. in the conference hall of the
hotel, which was packed to capacity. Pin drop silence prevailed as the Master
answered questions from the floor on a wide range of subjects.
Regarding meditation, he
explained that out of the many sounds that can be heard inside, those that are
stronger and clearer should be attentively listened to. When concentrating no
attention should be paid to the body below, nor to the eyeballs which should
not move, nor to the breathing on.
Regarding selfless service,
the Master explained that we should serve others selflessly without any desire
for any reward, and added that even animals and birds serve themselves and
their own children.
In reply to a question about
a doctor putting to sleep a dog who was in a agony, the Master commented that
he questioner had love for his dog and could not bear to see him in pain, so he
submitted to the doctors decision. When asked whether giving food to a wild
animal could be regarded as service, the Master explained that animals are our
younger dumb brothers in the family of God. He related the very sweet story of
Rabia Basri, a Muslim lady saint, who was making a pilgrimage to Mecca. On her
way there she saw a dog dying of thirst. Leaving the caravan, she went to a
nearby well but found there was no rope for the bucket. She made a rope out of
her clothes, but it was not long enough. Finally, she tied her long hair to the
rope and was able to reach the water, bring up the bucket, and save the dog. By
this time her caravan was far away; but the voice of God told her that she had
fulfilled her pilgrimage right there.
Explaining the potency of
thought, the Master said that even poisonous snakes respond to loving thoughts
and will not bite. They attack because of the reaction of the person they are
confronting, full of fear and hate. But there are instances of young innocent
children playing with them and not being bitten.
Someone asked about touching
others. The Master said, You love your daughter, son, sister, and pat them with
a clean and innocent mind. No harm, if it is done with pure thoughts in time of
need for sympathy or service.
In response to a question
about karmic debt, the Master explained that man was in the highest rung of all
creation and had been endowed with the power to discriminate between right and
wrong. He should do right actions, pay off his karmic debts cheerfully, and along
with that, work for reaching his true home. He suggested that the questioner
might like to read The Wheel of Life.
In connection with inner
spiritual development, the Master stressed that the dear initiates who have
already been put on the way must be regular in their meditations and maintain
the self-introspection diary and weed out their failures day by day if they
wish to have progress within. He further explained that physical association
with the Master cannot be underrated, as the initiates are benefited by his
direct presence – one-third by word of mouth and two-thirds through his radiant
eyes. Yet those who are living far away are not deprived of Masters grace if
they develop receptivity – just as a radio message can be heard from a vast
distance.
Finally, the Master
explained that we must not drift around; we should decide what we want and then
work for it whole heartedly. We have to
rise above body consciousness to have inner progress, and we should do that
daily if we wish to reach our true home. This can be done with the help and
grace of a competent Master, who are few. We should take full benefit from
them. you have been put on the way; now work whole-heartedly and regularly, and
progress within.
At the end of the talk,
everyone was sitting quietly gazing at the Master and imbibing his grace and no
one wanted to leave. After a while the Master said, “You are feasting in me and
I am feasting in you.”
That night many people came
to meet the Master and seek the guidance for their personal problems. He
cheerfully satisfied them all.
The next morning the dear
ones assembled in the conference hall of the hotel for meditation. The Master
gave a thorough explanation of the theory of the light and sound principle and
instructed them very carefully in the correct way to meditate. About 110
people, the vast majority of those sitting, had wonderful inner experience.
Many saw the Radiant form of the Master within. The Master emphasized the
importance of putting in regular time and told them to be earnest in their
practices, as this way spiritual experiences can be increased with his grace.
An initiate brought her old
mother, who had never met the Master. She asked him for grace. The Master
touched her forehead and told her to look very minutely between the two
eyebrows. She was overjoyed to see divine light within. The Master advised her
to concentrate regularly so as to make progress.
Some people asked about
initiation, and the Master was willing to give it to them; but it was not
possible, as the extremely crowded schedule in this city left no singly
three-hour period of time available.
A wonderful meeting was held
in the afternoon, at which many people had to stand as the seats were filled.
When the talk and questions were over, again no one was in a mood to leave!
They just sat on, looking at their beloved’s charming face and getting
radiation to quench their thirst. Sometimes the Master broke the silence with
remarks going deep into their hearts. At last, the meeting came to an end about
6 p.m. as another public meeting was scheduled for 8:15 p.m. in the cultural
hall of Koln.
There, to a capacity
audience, the Master spoke on the mystery of life, telling them that we are all
brothers and sisters in God, with no high and no low. Outwardly and inwardly
both, we all have the same organs, and God has given us equal privileges. We
must therefore love one another, since we are all his children. We may have
joined different social bodies, but all the same we are men – ensouled bodies –
and we have to transcend the body and contact the God-into-expression power
within; but we are identified with the body so much so that we have forgotten
ourselves. We are helpless, and need the help and guidance of a competent
Master saint, who will help us solve the mystery of life and take us to the
true home of our father. This talk had profound impact on everyone. The Master
advised everyone to give a serious thought to the subject and act according, in
the interest of their spiritual welfare.
After the talk, a few people
asked the Master for private interviews. Despite his incredibly full day and
the lateness of the hour (it was now 10:30 p.m.), he readily agreed, and many
people derived benefit.
BERLIN
The following
morning (August 28) the Master flew from Koln to Berlin. Many dear ones
followed him to the airport and wept at the time of parting. About thirty
devotees flew with him on the same plane and obtained rooms at the same hotel
in Berlin, just to be near him as long as possible.
One of the conference halls
in the hotel was booked for Masters talks, and Master met the initiates there
twice that day – from 4 to 6 p.m. and from 8 to 10 p.m. the Master told them he
was glad to be amongst them once again, and stressed that the true purpose of
life on earth could only be achieved if the dear ones live the life enjoined by
him.
Meditation was scheduled for
the following morning (August 29) at 9 a.m. The Master asked them whether they
wanted to put question first, or sit in meditation. They wanted to meditate.
The Master was pleased, and explained that this was the Bread of Life and the
Water of Life. We are fortunate to have both the man-body and the inner contact
from a practical living Master. This is the golden opportunity and we must make
the best use of it. Then he gave detailed instructions for meditating
correctly. After the sitting, 102 person (the vast majority) were found to have
had experience of light in various degrees. The Master told them they must
develop these experiences and he urged them to maintain the self-introspection
diary in the larger interest of their spiritual welfare.
A lady initiate came from
East Germany and told the Master that Government restrictions there prevented
them from sending even letters on spiritual
subjects and diaries to the Master. She said, how lucky are those who
have the privilege to be with him and correspond with him freely! The Master
consoled her and her husband so sweetly, and assured them the Master power
would be extending help wherever they were.
That afternoon the Master
answered questions in the conference hall. Someone asked about the difference
between self-surrender and self-discipline. The Master said that self-surrender
is very difficult, and that is reached by leading an ethical and pure life of
self-discipline. He gave an example of Hazrat Ibrahim, who purchased a slave.
When he asked the slave, where will you sit? , he replied, where would you like
me to sit? When he asked him what will you eat? He said, what would you eat? He
said, what will you wear? What would you like to wear? What would you like me
to wear? Finally the slave added, you see, I am your slave: I have no choice of
my own. Hearing this, Hazrat Ibrahim wept and said, “O God, he is greater than
me; I have not become your slave as yet. This is an example of self-surrender,
which is very difficult. But one can achieve proficiency in self-discipline by
taking care in our living from day to day, and this will eventually result in
self-surrender.
One of the initiates said
that since they were deprived of the Masters physical presence, they liked to
keep his pictures. The Master explained that the pictures are for remembrance
only, not for worship or visualization. If you see a photograph of your
parents, you do not think of the paper but of your parents. In the same way, a
photograph of the Master will bring you his sweet memory.
Someone asked about Jesus
Christ dying for the sins of other, and Master said that was according to the
Law of sympathy. Those who had the good fortune to meet him and seek his grace
while he was on earth had been benefited and he quoted Christ’s own words (in
John 9:5) As long as I am in the world, I am the light of the world.
Then the question was asked,
how can people benefit now? And Master explained that the Christ Power or God
Power is always working on some chosen human pole; the world is never without
it. These people who lived before Jesus Christ and came to the human pole
through which the Christ power was working at the time got benefit, and so are
the loving seeking souls of the present day.
One lady said that she
couldn’t stand it when people thought bad thoughts about her. The Master said
that she should radiate loving thoughts for all. If abuses are returned, they
multiply and become even more harmful. He told a wonderful story about Lord
Buddha and a man who came to abuse him. All day long the man abused him, until
the sunset. As he got up to leave Lord Buddha asked, him, Well, dear friend, if
someone brings you a present, and you do not accept it, to whom does that
present belong? And the man said, Why, to the one who brought it. And Lord
Buddha said, Well dear friend, I do not accept this present you have brought.
And then he gave him a lantern so he could find his way home.
A mother said that sometimes
she had to be unkind to her children, and wondered if this was a failure
in non-violence. The Master made it
very clear: it is the duty of parents to make their children understand
properly by loving and firm persuasion, not by beating, which will not have
positive results.
To another question, the
Master said that sleep during meditation should be avoided. You should meditate
when you are fresh after rest, or take a bath or light exercise to avoid sleep.
It is very important to remain wide awake during spiritual exercises.
Closing the meeting, the
Master said that there had been a lot of questions answered during the past two
days. It is now up to you to act on what you have learned.
At 8 p.m. the Master spoke
to another packed hall at Urania House, Berlin. He said that the main purpose
of our life is to know ourselves and then to know God, who is controlling the
universe. We have been given this golden opportunity and we must make the best
use of it. We find two statements in the holy books: one, that no man has seen
God at any time, and two, various references to the fact that he can be seen.
The first statement refers to the Absolute God, and the second to the
God-into-Expression Power. In order to dip inside and have experience of this power, we have to seek
the guidance of some competent Master of our own time, who opens our third eye
or single eye. Christ, Kabir, Guru Nanak, and
others have said tat one cannot see God with outer eyes. Those eyes are
different with which we can bear testimony. When the living Master gives a
demonstration, we see the light of God and hear the divine melody, both of
which are already within us; but we have not been able to experience them as
yet. He emphasized the necessity and importance of spiritual discipline under the guidance of a competent
living Master. The audience listened very attentively.
NUREMBERG
On August 30,
the Master left Berlin for Nuremberg. About 35 initiates traveled in the
Masters plane just to be with him a little longer. When Master arrived, it was
discovered that many more initiates had arrived form Berlin, either by car or
train. A large, eager, but well-disciplined crowd greeted him at the airport.
Everyone followed him into the Grand Hotel, where he was to stay.
The Master gave a talk and
answered questions at 4 p.m. at the hotel. Many non-initiates were present, and
some of them asked for initiation. The Master told them to first grasp the
theory and observe the dietary regulations would be considered.
He told the people that many
of them were put on the path many years back, and asked them if they were
progressing from day to day. he said that we must take stock, see where we
stand, and take all necessary steps for improvement.
One person said that he had
difficulty observing chastity. The Master explained that marriage means
selecting a companion in life for weal and woe, and both should help each other
to know God. They should learn to control their passions and live a sober life.
self-introspection is very necessary. He emphasized that chastity is life and
sexuality is death. one who lives a chaste life does not require any “tonics”
etc.,. and lives a healthy life. He cautioned that we should not look into the
eyes of others, especially of the opposite sex, as such passion flares up from
the eyes.
Someone wanted to know how
receptivity can be developed. The Master explained that it required constant
effort by the initiate. True living, chastity, implicit obedience of Masters
commandments both in word and spirit are pre-requisites. He said that the
Master is constantly watching the endeavors of his children. If we develop love
for him, he will radiate more loving thoughts to us, and we will become
receptive.
Before concluding, the
Master said, for a few minutes I will look at you and you keep on looking at
me. He then gazed at each one individually and radiated loving life impulses to
everyone.
After the meeting, a few
people discussed their problems with the Master privately.
Later on the same night,
Master gave a heart-to-heart talk to a large audience, including many
newcomers, at the hotel. He said that we are all men first and then Hindus,
Muslims, Christians, etc. We are not only body but something more – conscious
entity. Man body is a wonderful house we live in. In spite of the nine
apertures in the body, we cannot run away from it as some hidden power is
controlling us in the body. This power is called God, the contact with which
can be had in the body. Thus we have to take a dip inside, which is not an easy
task to do it, we have to take help from someone who has found God and can
guide us. The scriptures contain personal experiences of the saints of the
past, which inspire us to want the same experiences. Like all other arts,
spirituality can also be taught by a competent guide who is well-versed in the
subject. The Master has a body like us, but he is competent to guide us in the
beyond. Just as wrestlers put in long hours in physical exercises, seekers
after truth also have to put in strenuous effort under the competent guidance
of a living Master.
The Master explained that
God is love and love is God. The way back to God is also love, and we have to
develop love for all as God lives in every heart.
That same night at 8:30 p.m.
the Master gave still another talk. This time he told how, when he was in
Lahore, he used to go to the river side for meditation and stay there all night
long. Another man would also come there and do physical exercises all night,
while Master was doing spiritual ones. His name was Gunga, and he later became
a famous wrestler. So in any field of endeavor, sincere and earnest efforts are
necessary.
The Master knows the way and
he can guide us on the path. He has controlled the outgoing faculties and
traverses into the beyond. So long as we have not done it, we have to work for
it, under the guidance of him who has done it.
While going to churches,
temples, etc., is a good thing, we must remember that the human body is the
real temple which God made in the womb of the mother, and by delving deep into
it we can have a first-hand experience of God. The outer temples and churches
are made in the image of the human body, and symbols of light and sound are kept in them to remind us that
the light of God and music of the spheres or Naam is within the human body. The
Master said that while he was in service, there was Christian working under him. During a religious discussion, the
Master asked him to find out from the Bishop of Lahore why the ring the bells
in the churches. The Bishop said that it was only to call men together! The
Master pointed out that in other faiths, the bell is rung by the worshiper
himself after entering the temple; and that in all religions the bell is
symbolic of the Audible Life Stream. But for want of people who have gone
inside and heard the Bell sound within, we have forgotten this. The Master said
that in earlier times, even children of five, seven and nine years were made
twice born and given the Gayatri Mantra as well as contacted with the inner
light referred to in that Mantra.
Master explained that
sickness, poverty, etc., come up as a result of reaction of our past karmas. We
should happily accept them, as we are thereby liquidating our give and take.
But if we are put on the way back to God, and our soul feeds on the bread of
life by contacting the light and sound inside, then we become strong and the
bad karma does not bother us.
The next day, August 31, the
Master gave a meditation sitting at 9 a.m. in the same hall. He explained that
the ultimate goal of our life is to reach our true home, and for this we have
to knock on the door which, as the scriptures say, will be opened. We now have
to take a step in the right direction.
Then followed the sitting,
in which 250 people had inner experiences.
After the sitting, the Master
mentioned that we should work hard, stand on our own legs, and help others,
physically as well as intellectually, who are in need, as this will invoke more
grace and bring in humility. He added that the Masters send out their best
wishes for peace to all the world over.
At 4 p.m. the dear ones
gathered in large numbers in the same hall to hear the Master answer questions.
A newcomer who had inner experience in the meditation that morning thanked the
Master for the gift, and asked him how she should proceed further. The Master
told her to look intently and minutely into the light and absorb her whole
attention into the hearing of the sound.
An initiate said that he had
pain in his spine during meditation. Master told him to adopt any pose that was
comfortable for him, and not to pay attention to the body.
One man said that he was
frightened of snakes. Master commented that sometimes children play lovingly
with snakes and are not bitten, because they have no ill will. Thoughts are
very potent. He told a story of King Akbar the Great, who was taking a walk
with his minister, Birbal. Birbal told the king that every thought had a
definite reaction, and suggested that he think something specific about a man
who was approaching them. the King thought, that man should be killed. When the
man came near, they asked him to have no fear, but tell them honestly what
thought had come to him when he first saw the King. The man said that the Kings
head had just looked like a watermelon to him, and he wanted to break it with
his fist.
Another initiate asked how
Master takes no the karma of his children. Master replied that it was in
accordance with the law of sympathy. He said that when the first Moghul Emperor
Babar’s son, Humayun, was very sick, he prayed to God that he should be sick
instead of his son. History tells us that Babar’s request was granted. So, if
the sickness of Humayun could be taken over by his father, why shouldn’t
competent Master take over the karma of his dear ones?
A newcomer asked, if someone
sees the Master within before initiation, is that the same as initiation? The
Master said No, it is not. Some people have a background and the Masters form
manifests to them to show them that they are to be guided further by him.
Someone told the Master that
he gets frightened for some reason whenever he was alone. The Master very
lovingly told him that no one is ever alone; God is with everyone. But, he
added, sometimes these things have physical causes; if so, it may be treated,
preferably by homeopathy.
A questioner said that he
had heard that everybody had to pay karmic debts. The Master said that when one
rises above body consciousness, the effect of the karmic reaction is
considerably toned down, by Masters grace, and the pinch is not felt. But it is
necessary for the initiate to have faith and loving devotion for the Master,
and there should be perseverance. The maintenance of the self-introspection
diary is also very important.
The dear ones asked Master
if they could sit in silence for a few minutes and just back in his loving
radiation. The Master kindly agreed, saying that silence speaks more than
words.
A public meeting was
arranged that night at 8 p.m. in the Meistersinger Hall, Nuremberg, a large
hall accommodating 1200. the audience listened attentively as Master touched
every aspect of life with the yardstick of spiritual advancement and pointed out how miserable we are in the earth
life. He explained that the suffering can be overcome and the mystery of life
solved, if we learn to die while living under the guidance of a living Master.
Frequently he quoted from Christ, Kabir, and Guru Nanak to bring home to his
listeners that the Surat Shabd Yoga is an age-old science taught by Masters in
the past, which he had come to revive again under the instruction from his
beloved Master, Baba Sawan Singh Ji.
At the conclusion of the
talk, the audience spontaneously burst into applause. Master asked them to
stop; he said it was not necessary to applaud, he had not given them a lecture
but had spoken to them a lecture but had spoken to them from his heart.
THE TRAIN TO STUTTGART
Early in the morning of the
next day, September 1, the Master left for Stuttgart by train. The railway
station was near the hotel, and the Master walked there, accompanied by many of
his devoted children. It was a very sweet sight; many people took pictures, and
people passing by on the road stopped and asked what was happening. When the
train left at 9:30, many devotees burst into tears. Others went right along
with Him in the same train, as they could not bring themselves to say goodbye.
A separate compartment was reserved for the Master and his party, but the
initiates stood outside in the corridor to be as near him as possible. After a
while, the Master asked them to go to their seats and rest. But they preferred
to remain standing in the corridor. On seeing this, the Master humorously
remarked that since they had paid first-class fare but were standing in the
corridor, they should ask for a refund. This made everyone laugh. Then the
Master told of an incident of a third-class ticket holder who couldn’t find any
room in the third class compartment, so he went into the first class section
and sat on the floor. When the conductor came, he wanted to charge him for
traveling first class; but the man said that he was not using the first class
facilities, he was only sitting on the floor. The Master remarked that the
devotion of these dear ones was similar to that shown by the dear ones who had
worked so hard at Manav Kendra, and meditated there. He also said that those
who long to derive benefit from the Master and want to progress spiritually are
really fortunate. “I wish all of them to tread on the Path.”
The Master spoke about
inconvenience while traveling, and said that very few Saints had traveled very
far, Guru Nanak being the main exception with his four long journeys in all
directions. Generally, he said, saints gave out spiritually in their own
territories, and traveled very little. He was undertaking his third long tour
as a puppet in the hands of his beloved, and it had a tremendous impact on his
listeners.
Further, the Master said
that once God asked a Saint what gift he would like. The saint replied that he
was a drop of the ocean of all consciousness. If the drop merges in the ocean,
the ocean derives no benefit; therefore, he prayed to remain outside the ocean
and asked for strength to spread to spread God’s message of love to suffering
humanity. As Master said this, we all became aware that he is taking upon
himself the hardships of such arduous journeys for the sake of humanity – for
the sake of all of us.
AT STUTTGART
After a few stops, the train
reached Stuttgart at noon. The Master was taken to the Park Hotel, where he
stayed in the same suite used by the President of Germany. It was explained
that it was meant for VIP’s …
At 4 p.m. in the conference
hall of the hotel, the Master spoke on the true value and purpose of our life
on earth. He said that the whole world was in a grand delusion, and that there
is a dire need for right understanding. Every word was full of meaning and
force.
Later that afternoon, the
Master gave a brief meditation sitting in the same hall. The following morning
he gave another sitting, and later that day, in response to urgent requests, he
initiated 19 percent who were observing the vegetarian diet and other
requirements. They all had experience of the light and sound and were overjoyed
at getting the rare gift Naam
That afternoon (September 2)
the Master met with all the European group leaders. He said that he appreciated
the efforts they were putting in for the Holy cause which enabled many a
sincere struggling dear ones to come on the way, God willing. He stressed the
need of living an honest, chaste and humble life, so as to set an example for
others. He urged them to cooperate with each other and find solutions to any
problem my mutual discussion. But he said to feel free to refer any important
issue to him for guidance where necessary. They were asked to treat themselves
as soldiers of the front line to carry the message of peace and spirituality to
the maximum number of people. When the Master asked them if they were and
expressed their gratitude for the inner help and guidance that the Master had
given them. he suggested they study the sacred literature relating to the
science of the soul thoroughly so that they could reply to all possibly
questions, and told them they were all on his mind and they should remain in
contact for feasible guidance.
At 7:30 p.m. the Master
spoke at the Gustavsiegle Haus to about 500 persons. He told them all are
children of light and are brothers and sisters in God. Speaking of the
competency and work of the Master, he gave an example: There is a certain
prison house, where conditions are bad and the prisoners suffer terribly. One
man visited there, had compassion on them, and arranged for the construction of
the good and airy rooms. Another man visited there and saw to it that the
quality of the food was improved. Still another brought good clothing. All of these
things were helpful, but the prisoners were still prisoners. A fourth man
visited the prison house with the key to its doors and the power to use it. He
let the prisoners out. such is the work of the God man. Fortunate are those who
take the advantage of him and benefit from his guidance; they will reach their
true home some day.
Before leaving Stuttgart (an
Germany) on September 3, many people came to the Master’s hotel for Darshan. He
met with each one individually and advised them to be regular in meditation and
to enjoy the divine radiation of the Master power.
(The Master left
Stuttgart for Zurich, Switzerland, on September 3. The story of his stay there,
and the rest of the European tour, will appear in next months magazine.)
I’ve seen him
I’ve seen him I’ve
Felt his tug at my whole being
When I looked at his massive
face
So very dark
An implosion crushed the body
And I stood dead as he
passed
No emotion, but all emotions
…. and I gasped at the cosmos
but two feet away
the body was spent
and breathed in tears
but I (awed in human wonder)
picked up the broken parts
and left the airport.
SEAN SIEGLEN